A Quote by Jane Goodall

Certainly, if you look at human behavior around the world, you have to admit that we can be very aggressive. — © Jane Goodall
Certainly, if you look at human behavior around the world, you have to admit that we can be very aggressive.
If the basic human nature was aggressive, we would have been born with animal claws & huge teeth -- but ours are very short, very pretty, very weak! That means we are not well equipped to be aggressive beings. Even the size of our mouth is very small. So I think the basic nature of human beings should be gentle.
Human rights groups around the world, certainly sees that Saddam Hussein makes Slobodan Milosevic, who is a war criminal, look like a street thug. I mean, Saddam Hussein wrote the book on Human rights violations.
A lot of the things that involve power on the highest levels sometimes involve the darker side of human psychology. People can be very passive aggressive or they can be aggressive and they can conceal their intentions. There's this world that exists that nobody writes about or describes it's like a dirty little secret or taboo.
War had always seemed to me to be a purely human behavior. Accounts of warlike behavior date back to the very first written records of human history; it seemed to be an almost universal characteristic of human groups.
These data suggest very strongly that participating in the playing of violent video games by children and youth increase aggressive thought and behavior; increase antisocial behavior and delinquency; engender poor school performance; desensitize the game player to violence.
Most people are passive aggressive in this world. I have the idea that the human being is born with a kind of reservoir of aggression. We are inherently somewhat aggressive creatures and we either channel that in direct ways or we channel it in indirect ways and become passive aggressive.
In a single moment, we witnessed the worst of human behavior. And in the next, the very best of human behavior. And even more, we witnessed the tremendous spirit of Americans.
I'm very lucky to work at bitly, with a data set that allows us to explore human social behavior at the scale of human social behavior.
I certainly relish the chance to play a woman who didn't have to conform in any way ever to expected behavior or desirable behavior or attractive behavior.
Once you realize there's less logic in human institutions than you once thought, you see the narrative potential in just about everything around you. Sometimes, in fact, it seems as if the human world runs on inefficiency and erratic behavior.
We have the ability, at such high fidelity, to simulate the physical world through computers. But when the spiritual world or human behavior comes into play, we don't have a very good model for that at all.
There are absolutely ways to manipulate behavior, because our behavior is endlessly being manipulated by the world around us.
Art arises in those strange complexities of action that are called human beings. It is a kind of human behavior. As such it is not magic, except as human beings are magical. Nor is it concerned in absolutes, eternities, "forms," beyond those that may reside in the context of the human being and be subject to his vicissitudes. Art is not an inner state of consciousness, whatever that may mean. Neither is it essentially a supreme form of communication. Art is human behavior, and its values are contained in human behavior.
If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.
The Greeks understood perfectly that if there were divine beings they are capricious, unkind, malicious mostly, temperamental, envious and mostly deeply unpleasant because that you can say well yes, all right, if there is going to be god or gods then you have to admit that they're very at the very least capricious. They're certainly not consistent. They're certainly not all loving.
One thing bothered me as a student. In the 1960s, human behavior was totally off limits for the biologist. There was animal behavior, then there was a long time nothing, after which came human behavior as a totally separate category best left to a different group of scientists.
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