A Quote by Jane Pauley

A diagnosis is burden enough without being burdened by secrecy and shame. — © Jane Pauley
A diagnosis is burden enough without being burdened by secrecy and shame.
Fame has a special burden, which I might as well state here and now. I don't mind being burdened with being glamorous and sexual. But what goes with it can be a burden
Shame hates it when we reach out and tell our story. It hates having words wrapped around it - it can't survive being shared. Shame loves secrecy... When we bury our story, the shame metastasizes.
A man must not be without shame, for the shame of being without shame is shamelessness indeed.
The whole question of pornography seems to me a question of secrecy. Without secrecy there would be no pornography. But secrecy and modesty are two utterly different things. Secrecy has always an element of fear in it, amounting very often to hate. Modesty is gentle and reserved. Today, modesty is thrown to the winds, even in the presence of the grey guardians. But secrecy is hugged, being a vice in itself. And the attitude of the grey ones is: Dear young ladies, you may abandon all modesty, so long as you hug your dirty little secret.
Today I will learn to reject shame. Shame is an overwhelming sense that who I am isn't good enough. I realize that I am good enough, and that my imperfections are part of being human. I let go of shame.
It's hard enough to be alive and human, without the additional burden of being me.
As a young physician in the mid-'80s, caring for people who had contracted H.I.V., I lost two of my patients to suicide at a time when the virus was doing very little harm to them. I have always thought of them as having been killed by a metaphor, by the burden of secrecy and shame associated with the disease.
We want character but without unyielding conviction; we want strong morality but without the emotional burden of guilt or shame; we want virtue but without particular moral justifications that invariably offend; we want good without having to name evil; we want decency without the authority to insist upon it; we want more community without any limitations to personal freedom. In short, we want what we cannot possibly have on the terms that we want it.
People addicted to secrecy are so without knowing why; they are not so for cause, but for secrecy's sake.
Without secrecy there would be no pornography. But secrecy and modesty are two utterly different things.
It is misery, you know, unspeakable misery for the man who lives alone and who detests sordid, casual affairs; not old enough to do without women, but not young enough to be able to go and look for one without shame!
Nonviolent Communication shows us a way of being very honest, but without any criticism, without any insults, without any put-downs, without any intellectual diagnosis implying wrongness.
I have enough trouble with useful information, never mind being burdened with what is useless.
We do not believe any group of men adequate enough or wise enough to operate without scrutiny or without criticism. We know that the only way to avoid error is to detect it, that the only way to detect it is to be free to inquire. We know that in secrecy error, undetected, will flourish and subvert.
If you are burdened with depressing feelings of guilt or disappointment, of failure or shame, there is a cure.
While someone can attempt to shame you, shame must also be accepted to be effective. We can't make you feel shame without your participation.
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