A Quote by Jane Roberts
Personally, I am convinced the human personality does survive the change which we call death. Although we have no scientific evidence of this at present, there is no reason to suppose it will always be lacking.
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Reason bases its decisions on evidence available to everyone, and allows people to disagree when evidence is lacking. Religion will never do that.
There exists a mountain of circumstantial evidence that consciousness survives bodily death. This is the kind of evidence that would stand up in a court of law. Some people believe that science needs better tools to quantify what consciousness is. Perhaps when we discover what consciousness is we will be on the road to providing absolute scientific evidence that there is life after death.
Either the soul survives death or it does not, and there is no scientific evidence that it does.
The best scientific evidence suggests temperatures are rising, and the best scientific evidence suggests man-made anthropogenic carbon emissions have some substantial thing to do with that. However, does that mean the trend will continue forever? We don't know.
If a poet does not tell the truth about time, his or her work will not survive it. Past or present, there is a human dimension to time, human voices within it, and human griefs ordained by it.
What we should be teaching are the problems and holes and I think there are legitimate problems and holes in the theory of evolution. And what we need to do is to present those fairly from a scientific point of view. And we should lay out areas in which the evidence supports evolution and the areas in the evidence that does not.
Debating, doubting, or rejecting the basic scientific facts about climate change in the face of the overwhelming evidence and overwhelming scientific opinion will not change those facts.
Later scientific theories are better than earlier ones for solving puzzles in the often quite different environments to which they are applied. That is not a relativist's position, and it displays the sense in which I am a convinced believer in scientific progress.
My family claims I think I'm always right, although I'm always willing to be proven wrong. I hold my opinions dearly, but you can always try to convince me differently, and if you do, I will hold that opinion dearly. I am decidedly stubborn and have been described as not having a type-A personality, but a quadruple-A personality.
Neither logic nor scientific evidence supports such a belief. Although spinal manipulation can relieve certain types of back pain, neck pain, and other musculoskeletal symptoms, there is no scientific evidence that it can restore or maintain health. As a result of expressing my opinion on this subject, I have been called a chiropractic heretic.
I destroy because for me everything that proceeds from reason is untrustworthy. I believe only in the evidence of what stirs my marrow, not in the evidence of what addresses itself to my reason. I have found levels in the realm of the nerve. I now feel capable of evaluating the evidence. There is for me an evidence in the realm of pure flesh which has nothing to do with the evidence of reason. The eternal conflict between reason and the heart is decided in my very flesh, but in my flesh irrigated by nerves.
Though the world does not change with a change of paradigm, the scientist afterward works in a different world... I am convinced that we must learn to make sense of statements that at least resemble these. What occurs during a scientific revolution is not fully reducible to a re-interpretation of individual and stable data. In the first place, the data are not unequivocally stable.
The physical evidence does not change because of public pressure or personal agenda. Physical evidence does not look away as events unfold nor does it blackout or add to memory. It remains constant and is a solid foundation upon which cases are built.
This last chapter .. may have given the impression that somehow man is the ultimate triumph of evolution, that all these millions of years of development have had no purpose other than to put him on earth. There is no scientific evidence whatever to support such a view and no reason to suppose that our stay here will be any more permanent than that of the dinosaur.
You can call it tathata, suchness. 'Suchness' is a Buddhist way of expressing that there is something in you which always remains in its intrinsic nature, never changing. It always remains in its selfsame essence, eternally so. That is your real nature. That which changes is not you, that is mind. That which does not change in you is buddha-mind. You can call it no-mind, you can call it samadhi, satori. It depends upon you; you can give it whatsoever name you want. You can call it christ-consciousness.
We're always looking over our shoulders, 'what they will think, what the press will think, what will this one - am I making the right career move?' When you're young you have to do all that to survive, I suppose.
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