When I grew up, a director was Cecil B DeMille, a guy sitting down with a megaphone speaking. He was the voice of God, the image of God. When I went to start making docs, I quickly turned the megaphone to my ear not to my mouth. It's more about funneling in the words and listening as doc filmmaker.
It may be that 'the voice of the people is the voice of God' in fifty one cases out of a hundred, but in the remaining forty nine it is quite as likely to be the voice of the devil, of, what is still worse, the voice of a fool.
Suppose we suddenly wake up and see that what we thought to be this and that, ain't this and that at all?
Metaphorically speaking, of course, if I put a problem behind my pillow and fall asleep, very often because my brain went to sleep with that idea or the problem alive, very often in the middle of the night I wake up, and I wake up with a solution or with a direction of solution.
Just as in prayer it is not we who momentarily catch His attention, but He ours, so when we fail to hear His voice, it is not because He is not speaking so much as that we are not listening. We must recognize that all things are in God and that God is in all things, and we must learn to be very attentive, in order to bear God speaking in His ordinary tone without any special accent.
Suddenly life has new meaning to me, there's beauty up above and things we never take notice of, you wake up suddenly you're in love.
Geoffrey's personal style was very different from mine. He has a lovely speaking voice, a quiet speaking voice. But at Cabinet we always reported on foreign affairs - we always had this quiet voice. It was so quiet sometimes I had to say 'speak up'. And he gave it in a way which wasn't exactly scintillating. And you know, foreign affairs are interesting. They affect everything that happened to our own way of life, and they are exciting. And so we just diverged.
After the invasion of Afghanistan, when the focus suddenly turned toward Iraq, I suddenly thought, 'What on earth had Iraq got to do with the war on terror?'
You ought to be ironical the minute you get out of bed. You ought to wake up with your mouth full of pity.
Love is when you suddenly wake up as a cannibal, and not just any old cannibal, or else wake up destined for devourment.
Discerning the will of God is a very tricky thing, partly because, you know, the little voice in my head can either be God's voice or it can be my own ego doing a magnificent impression of God's voice.
I was delirious, and I turned to the Bible, and in my mind, I thought I was a god. I thought, you know, I'm son of God, so my father's God, so I'm a god, too.
Public speaking is not something my mind and body are able to do easily. I sweat profusely with shaky hands to match a voice that sometimes cracks. I wake up in the middle of the night obsessing over what I said and if it sounded weird or if I shouldn't have said that.
God’s voice speaking tenderly to our hearts today is the same voice that powerfully called creation into being.
It's very often the artist who gives a voice to the voiceless by speaking up when no one else will.
There are two ways to wake up. You can wake up thinking about what you know, or you wake up thinking and saying 'What can I learn?.' That's a very different approach.