A Quote by Janet Evanovich
I always know it's Sunday because I wake up feeling apologetic. That's one of the cool things about being a Catholic . . . it's a multifaceted experience. If you lose the faith, chances are you'll keep the guilt, so it isn't as if you've been skunked altogether.
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I attended Catholic school. We received a great education from the nuns. ... Also, guilt. Guilt and a feeling of never being satisfied with what you've done. And a sense that you are inadequate and a big phony. All useful for a writer. I'm always being edited by my inner nun.
There's Catholic guilt about things, then there's the guilt of being the youngest of 10, so when nice things happen to you, you're not really allowed to enjoy them.
I do need to explore my faith, because it has got lost over the years and it has been kind of tainted through experience. But I also know it's enriched my life, my dad being a Catholic.
Truth is, I'm a good Catholic girl. The faith has always been elusive, but the guilt is intractable.
The creation of Spoleto was a social experiment. Because I've always suffered guilt from being a Catholic, when I was in my fifties I felt a need of being needed.
I came up from growing up with a lot of Catholic guilt, a lot of punk rock, hipster guilt in the later years where I think people have thrown a lot of things on me. Where I always felt like I'm not supposed to tell the horn section what to play or I don't want to come off egotistical.
And I'm a Catholic, from an Irish Catholic family, and we know plenty of stuff about guilt.
Most of all, I miss that feeling when you go to sleep at night and when you wake up in the morning. It's that feeling that everything is all rightin the world. You know, that amazing feeling that you're whole, that you've got everything you want, that you aren't missing anything. Sometimes when I wake up, I get it for just a moment. It lasts a few seconds, but then I remember what happened, and how nothing has been the same since
I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?
To come to faith on the basis of experience alone is unwise, though not so foolish as to reject faith altogether because of lack of experience ... the quality of a Christian's experience depends on the quality of his faith, just as the quality of his faith depends in turn on the quality of his understanding of God's truth.
When Christians start thinking about Jesus, things start breaking down, they lose their faith. It's perfectly possible to go to church every Sunday and not ask any questions, just because you like it as a way of life. They fear that if they ask questions they'll lose their Christ, the very linchpin of their religion.
Even if you find him. Even if he didn't leave you on purpose, he can't possibly live up to the person you've built him into." It's not like the thought hasn't occurred to me. I get that the chances of finding him are small, but the chances of finding him as I remember him are even smaller. But I just keep going back to what my dad always says, about how when you lose something, you have to visualize the last place you had it. And I found?and then lost?so many things in Paris.
I'm a Catholic, and not because I just happened to wake up as a Catholic. I'm not going to be persuaded on any topic, especially not that.
I went to a Catholic University and there's something about being a Catholic-American. You know, St. Patrick's Day is, I'm Irish-Catholic. There's alcoholism in my family. It's like I've got to be Catholic, right?
Roosevelt could always keep ahead with his work, but I cannot do it, and I know it is a grievous fault, but it is too late to remedy it. The country must take me as it found me. Wasn't it your mother who had a servant girl who said it was no use for her to try to hurry, that she was a "Sunday chil" and no "Sunday chil" could hurry? I don't think I am a Sunday child, but I ought to have been; then I would have had an excuse for always being late.
The Catholic influence just comes from being raised Catholic, going to church every Sunday, being confirmed, going to church on holy days. So it's coming from where I am. It serves the purpose of having people who have a base or foundation where they know what's right.
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