A Quote by Janet Mock

Reproductive rights are about body and medical autonomy: our collective and deeply personal right to choose what we want to do to/with our bodies. Trans people and feminists should be building natural alliances here.
When it comes to trans people, we have to acknowledge their humanity and their dignity and listen to their voices and celebrate their courage. So much of the legislation that's happening across the world right now is not about bathrooms. It's about whether or not trans people have the right to exist in public and that's horrible. So many of our leaders are making an effort to erase trans people from our society and that angers me so much. I want to do everything in my power to stop that.
The role of the federal government is to protect our liberties. That means they should protect our religious liberties to do what we want; our intellectual liberty, but it also should protect our right to do to our body what we want, you know, what we take into our bodies.
I want to stay active. I want to find that mind-body connection every single day, and I want other people to have that because we spend our lives on our phones, at our desks. We're not thinking about our bodies and the mental connections we should be having, and those moments help us push through to live our best life.
No person can be more deeply sensible than myself of the danger of entangling alliances with any foreign nation. That we should avoid such alliances has become a maxim of our policy consecrated by the most venerated names which adorn our history and sanctioned by the unanimous voice of the American people.
We must respect each other's right to choose a collective destiny, and the opportunity to develop the legal and political rights for Indigenous and non-Indigenous peoples so that we may enjoy the right to maintain our culture, our heritage and our land, as a united Australia.
[Transsexual surgery] could be likened to political psychiatry in the Soviet Union. I suggest that transsexualism should best be seen in this light, as directly political, medical abuse of human rights. The mutilation of healthy bodies and the subjection of such bodies to dangerous and life-threatening continuing treatment violates such people's rights to live with dignity in the body into which they were born.
Sexual and reproductive health and rights are universal human rights!They are an indivisible part of the broader human rights and development equation. Their particular power resides in the fact that they deal with the most intimate aspects of our identities as individuals and enable human dignity, which is dependent on control of our bodies, desires and aspirations.
And these great natural rights may be reduced to three principal or primary articles: the right of personal security; the right of personal liberty; and the right of private property; because as there is no other known method of compulsion, or of abridging man's natural free will, but by an infringement or diminution of one or other of these important rights, the preservation of these, inviolate, may justly be said to include the preservation of our civil immunities in their largest and most extensive sense.
Trans women, and women in general, have so many constraints placed on our bodies. As women, we are told not to show our bodies, and as trans people, we've been told not to exist.
Only the following items should be considered to be grave faults: not respecting another's rights; allowing oneself to be paralyzed by fear; feeling guilty; believing that one does not deserve the good or ill that happens in one's life; being a coward. We will love our enemies, but not make alliances with them. They were placed in our path in order to test our sword, and we should, out of respect for them, struggle against them. We will choose our enemies.
Instead of focusing on what the law says about trans people, which is really what the law is saying about itself as a protector of trans people, we should be focused on what systems of law and administration do to trans people and our interventions should aim to dismantle harmful, violent systems such as criminal punishment and immigration enforcement.
There are three billion women in the world who have vaginas. I don't think we can stop fighting for our sexual liberation, for our right to control our bodies. But at the same time as we're doing that, we have to also be fighting for the rights of trans women and standing up for them and making sure that we're always providing platforms for them and listening to their concerns in solidarity.
I think it's so important to think about the basic human rights of others and to use our collective voices, minds and bodies to lift those people up and bring about change.
I will always fight for a woman's right to choose and the right to privacy. Reproductive issues are medical related issues and they should be kept private between a woman and her doctor.
Since the purpose of reading, of education, is to become good, our most important task is to choose the right books. Our personal set of stories, our canon, shapes our lives. I believe it is a law of the universe that we will not rise above our canon. Our canon is part of us, deeply, subconsciously. And the characters and teachings in our canon shape our characters--good, evil, mediocre, or great.
I am rather disturbed by the fact that so many people—who are neither medical professionals nor trans themselves—would want to hear all of the gory details regarding transsexual physical transformations, or would feel that they have any right to ask us about the state of our genitals.
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