A Quote by Janet Morris

Gods and politics are the tools with which the godless and unprincipled manipulate the gullible. — © Janet Morris
Gods and politics are the tools with which the godless and unprincipled manipulate the gullible.
I'm so gullible. I'm so damn gullible. And I am so sick of me being gullible.
It's always easy to look at either the politics of division or fear as effective tools in politics, but ultimately, even though they can be effective tools to help you get elected, they hinder your ability to actually get the job of building a better future for this country, for this community, done.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.
The average educated man in America has about as much knowledge of what a political idea is as he has of the principles of counterpoint. Each is a thing used in politics or music which those fellows who practice politics or music manipulate somehow. Show him one and he will deny that it is politics at all. It must be corrupt or he will not recognize it. He has only seen dried figs. He has only thought dried thoughts. A live thought or a real idea is against the rules of his mind.
We are gods. Our tools make us gods. In symbiosis with our technology, our powers are expanding exponentially and so, too, our possibilities.
Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless action.
Once we understand how molecules are formed, we can manipulate them. If you can manipulate molecules, you can manipulate genes and matter, you can synthesize new material - the implications are just unbelievable.
The object of all religious activity is to mingle the human and the non-human, and the lower gods represent that which is cast back to the human from the non-human - human gods merely, practice-gods who embody the errors which man makes in first conceiving the non-human.
I never saw the premise as 'Godless' is the story of a town full of women. I always saw 'Godless' as being made up of a lot of intersecting, related stories that literally meet in the final episode.
You know in politics you are dealing in the realm of choices. You don't always have clear-cut decision between a thoroughly principled position and a thoroughly unprincipled one. You're making snap decisions with paucity of information, generally trying to do the best that you can, but you will make errors, and sometimes it's a decision between a bad and a worse alternative. It has to be done, because we need to order our society, and of politics it can literally be said: Bad job, but someone's got to do it.
I prank my manager. I tell him I've lost my passport, or I've lost my case, or I hide his case. He is so gullible, he is the most gullible person ever.
It kills your writing if you try to manipulate it with crude politics.
An irreligious man is not one who denies the gods of the majority, but one who applies to the gods the opinions of the majority. For what most men say about the gods are not ideas derived from sensation, but false opinions, according to which the greatest evils come to the wicked, and the greatest blessings come to the good from the gods.
We make tools for people. Tools to create, tools to communicate. The age we're living in, these tools surprise you. ... That's why I love what we do. Because we make these tools, and we're constantly surprised with what people do with them.
Or they'll talk about fear, which we used to call politics- job politics, social politics, government politics.
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