A Quote by Janice Raymond

Transsexualism itself is a deeply moral question rather than a medicaltechnical answer. — © Janice Raymond
Transsexualism itself is a deeply moral question rather than a medicaltechnical answer.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
We learn more by looking for the answer to a question and not finding it than we do from learning the answer itself.
It is important to realize that our inability to answer a question says nothing about whether the question itself has an answer.
A very tall man once asked a question after my talk. Before beginning his question, he explained that the reason he was standing up is not to be intimidating but rather to make eye contact. His question was essentially "are we really interested in moral motives? Isn't it all about action?". I pointed out to him that it was not enough for him to do the right thing - stand up - but he also wanted me to know that he is doing it from the right motive or for the right reason - to make eye contact, rather than to be intimidating. Voila, moral psychology.
The moment it begins to question itself, the mind becomes so clear that it starts working with itself rather than with the body's identification.
A human group transforms itself into a crowd when it suddenly responds to a suggestion rather than to reasoning, to an image rather than to an idea, to an affirmation rather than to proof, to the repetition of a phrase rather than to arguments, to prestige rather than to competence.
What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person and what kind of a society will we have twenty years hence if life can be taken so casually? It is that question, the question of our attitude, our value system, and our mind-set with regard to the nature and worth of life itself that is the central question confronting mankind. Failure to answer that question affirmatively may leave us with a hell right here on earth.
The issue of transsexualism is an ethical one that has profound social and moral ramifications.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
I believe that one basic question, what we ought to do, period (the moral question), is a genuine one. There exists a true answer to it, which is independent of our thought and conceptualisation.
Consumerism is, quite precisely, the consuming of life by the things consumed. It is living in a manner that is measured by having rather than being... and consumerism is hardly the sin of the rich. The poor, driven by discontent and envy, may be as consumed by what they do not have as the rich are consumed by what they do have. The question is not, certainly not most importantly, a question about economics. It is first and foremost a cultural and moral problem requiring a cultural and moral remedy.
The answer to the ancient question Why is there something rather than nothing would be that nothingis unstable.
If someone is complaining about the question or the questioner rather than providing an answer, they're usually trying to change the subject.
Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
Far better an approximate answer to the right question, which is often vague, than the exact answer to the wrong question, which can always be made precise.
How are we to spend our lives, anyway? That is the real question. We read to seek the answer, and the search itself--the task of a lifetime--becomes the answer.
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