A Quote by Janine di Giovanni
During war time, when people were injured, I was really frustrated I did not become a doctor. It's painful not being able to save people, witnessing their pain.
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I can do something about people who need me, who have been injured. So the biggest thing about being a doctor is my education and training means I can help people to reduce their suffering and that's what being a doctor is, to reduce suffering and to try to improve the life of people who have been injured.
That's always a concern with a player when he's injured. There's a difference between injured and pain. If a guy's injured, he's injured. Pain is pain. Guys can play with pain. Guys can't play when they're injured.
It is not just the vulgar, premature bawdiness of pro-war triumphalists which I find revolting. It is that they accuse anti-war people of being uncaring about the people of Iraq, and the lack of concern that these proponents of war show for the bodies of the killed and those maimed and injured by their invasion.
I'm not a reality TV star. I pride myself on witnessing, watching people, studying people, and being able to recreate that and create a human being.
There is no reason to not trust your process, no reason to get frustrated, no reason to criticize, or judge others, nothing wrong with getting old, or not being able to get pregnant, or being handicapped, or being short or tall or gay, or injured, or divorced or married to an idiot, or with Christianity or Judaism or Islam, or indigenous beliefs, or pollution, crime, war, Bush, etc. When this understanding grows, we realize where we're at now is just as perfect as wherever we could possibly get to.
I think there's some evidence that when it comes to being a doctor or nurse, a police officer or therapist, that empathetic engagement leads to burn-out. Imagine if you're dealing with severely ill children, and you felt their pain all the time, and the pain of their parents - you wouldn't be able to do that job for very long. It would kill you.
I was very sad for many days when I discovered that in the world there were poor people and rich people; and the strange thing is that the existence of the poor did not cause me as much pain as the knowledge that at the same time there were people who were rich.
In India you don't find propaganda against Pakistan. During the war there was a little of it, naturally, but even during the war we were able to control it. In fact the Pakistanis were astonished by this. There were prisoners in the camp hospitals who exclaimed, 'What? You're a Hindu doctor and you want to cure me?'
A doctor can only treat patients. A doctor can only help the people who are shot or who are injured. But a politician can stop people from injuries. A politician can take a step so that no person is scared tomorrow.
You want to be burning calories after you work out. The problem becomes for most people - its not pleasant, its painful. You have to have the pain tolerance to be able to deal with that, which a lot of people do not.
You want to be burning calories after you work out. The problem becomes for most people - it's not pleasant, it's painful. You have to have the pain tolerance to be able to deal with that, which a lot of people do not.
It is better to use this available energy for your observation, inner observation. Just watch everything - and it is good because you have nothing much to do. You have not to go here and there and visit people and become a member of the Rotary Club. You are saved from so much nonsense that I felt really jealous of you! Enjoy it! And feel sorry for everybody else! They are poorer and you can become immensely rich. And the art of that richness is witnessing. Witnessing is another name for meditation.
I feel a lot. I get really bad stomachaches all the time. So I went to a doctor, and he said, 'You're a feeler.' I take on people's pain a little too much.
I've always been at war with myself, for right or wrong. I don't know how to explain it more. It's universal. Some people are better at dealing with it, and they sleep with no pain - not pain, arguments. I've grown quite comfortable with being at war.
Their pain [the injurer's pain at having injured you] and your pain create the point and counterpoint for the rhythm of reconciliation. When the beat of their pain is a response to the beat of yours, they have become truthful in their feelings...they have moved a step closer to a truthful reunion.
In the middle of the last century there was a reason to go to war. This time around the war was a really bad idea and I think the only people that benefited from it were Halliburton and people that made money from it, but that's not an excuse to have a war. Killing American kids so Halliburton can make money is not a righteous reason to go to war.
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