A Quote by Jaron Lanier
We should talk about the ultimate cause of war. It's a question we should never stop asking, because if we do, there's a chance, however remote, that we might miss an opportunity to reduce the occurrence of war.
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When I turn the thought around - the thought that war, let's say war in Iraq, should stop - the turnaround is the war in myself should stop.
I came to the conclusion that war was an unacceptable way of solving whatever problems there were in the world--that there would be problems of tyranny, of injustice, of nations crossing frontiers and that injustice and tyranny should not be tolerated and should be fought and resisted, but the one thing that must not be used to solve that problem is war. Because war is inevitably the indiscriminate killing of large numbers of people. And that fact overwhelms whatever moral cause is somewhere buried in the history of that war.
It started partly as a sectarian war in some areas, but now it's not, because when you talk about sectarian war or religious war, you should have a very clear line between the sects and religions in Syria according to the geography and the demography in Syria, something we don't have.
I will never conduct a war or start a war because we want to; the United States of America should only go to war because we have to. And if you live by that guidance, you'll never have veterans throwing away their medals or standing up in protest.
It boils down to this: we should have done with humbug, and let war be war, and not a game ... If there were none of this magnanimity business in warfare, we should never go to war, except for something worth facing certain death for.
I abhor unjust war. I abhor injustice and bullying by the strong at the expense of the weak, whether among nations or individuals. I abhor violence and bloodshed. I believe that war should never be resorted to when, or so long as, it is honorably possible to avoid it. I respect all men and women who from high motives and with sanity and self-respect do all they can to avert war. I advocate preparation for war in order to avert war; and I should never advocate war unless it were the only alternative to dishonor.
One day President Roosevelt told me that he was asking publicly for suggestions about what the war should be called. I said at once 'The Unnecessary War'.
Here's why I think there's something a little odd with George Bush. Because a lot of the times when he speaks, his words don't match his face. Something is askew. You can't talk about the war with a smile on your face. He does it constantly. If you're the President, you should go We're going to talk about the war, I must have a frowny face. The only time you can smile when you're talking about the war in Iraq is when you go, Well, two Iraqis walk into a bar, hahaha.
Growing up in the U.S., I was certainly deeply aware of the power of American media, specifically Hollywood and television, in terms of broadcasting a particular vision of what the American experience was like. As someone coming from a war that was a preoccupation of Americans in the 1980s, it did strike me that since we were a part of that war, we should have a chance to talk about ourselves.
Hiroshima has become a metaphor not just for nuclear war but for war and destruction and violence toward civilians. It's not just the idea we should not use nuclear arms. We should not start another war because it's madness.
What happened in World War II was what happened in war generally, and that was whatever the initiating cause, and however clear the moral reason is for the war in which one side looks better than the other, by the time the war ends both sides have been engaged in evil.
Since populists never miss an opportunity to create a lot of noise about anti-Europe stance. However, the repercussions of the British referendum could quickly put a stop to such crass rabble-rousing, as it should soon become clear that the UK was better off inside the EU - economically, socially and in foreign policy terms.
War should be not a war of choice; it should be a war of necessity. And it should be a last resort.
I will not wage war against women and children! I have instructed my air force to limit their attacks to military objectives. However, if the enemy should conclude from this that he might get away with waging war in a different manner he will receive an answer that he'll be knocked out of his wits!
We should interact with legal reform tactically, knowing that it will not meet our ultimate goals but asking whether there are ways that engaging with particular reforms might benefit our work and help reduce certain harms or dangers.
The world has already been saved from war. The question is how Christians can and should live in a world of war as a people who believe that war has been abolished.
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