A Quote by Jason Robert Brown

In terms of my religious preference, if a year goes by and I don't have a Seder or I don't light the menorah, I feel a loss. — © Jason Robert Brown
In terms of my religious preference, if a year goes by and I don't have a Seder or I don't light the menorah, I feel a loss.
Remember, you must not sleep at the Seder. If you do, Elijah the Prophet will come with a bag on his shoulders. On the two first nights of Passover, Elijah the Prophet goes about looking for those who have fallen asleep at the Seder, and takes them away in his bag.
We know a great deal about the configuration of the menorah from the biblical book of Exodus. Beaten out of solid gold, the ancient candelabrum boasted six branches emerging from a seventh, its central shaft. The menorah was adorned with golden buttons, cups, and flowers.
Any religious organization should be allowed to hire based on their religious preference- but not with federal dollars.
However light-hearted you try to be about it, the loss of youth, and everything that goes with it, is quite a trauma.
In my address last year, I spoke on the issue of gaming. My preference then is my preference now: to keep gaming within its existing contours, but to explore a better deal for all Minnesotans.
Maybe that's the foundation of my book: how do we come to terms with the death of someone we love when it is impossible to come to terms with such a profound loss? The path I found where I could even ask that question, or maybe advance it beyond what I'd attempted in A Year and a Day, was by straddling the line: this is fiction and memoir, it is true and it isn't.
when people go away, or when we leave the places we love, or something we treasure goes out of our life - I have always noticed that before it happens - this leaving, this parting - when we think about it beforehand we are overwhelmed with sadness at the loss to come. ... the most unbearable sense of loss, the worst homesickness of all, so I have found, is this loss and sickness we feel beforehand, before we ever leave home.
We're living through an age of irrationality and religious "fervor" I would call it religious idiocy. It's exhausting to year after year be on the receiving end of this demagoguery.
Truth be told, for a 21st Century American Jew there is something hollow in the Seder's liberation story and the commandment to feel as if you were there.
The duty of literature is to note what counts, and to light up what is suited to the light. If it ceases to choose and to love, it becomes like a woman who gives herself without preference.
We've developed a very complex filing system for existence. We see things in terms of good or bad. We feel happiness, joy, pain, loss, guilt and remorse.
Disrespecting one's ethnicity or their religious preference, on and on and on, if they have a disability, is not anything that has to do with when we talk about democracy. Equality.
Our world is utterly saturated with fear. We fear being attacked by religious extremists, both foreign and domestic. We fear the loss of political rights, a loss of privacy, or a loss of freedom. We fear being injured, robbed or attacked, being judged by others, or neglected, or left unloved.
The most remarkable thing about Calvin Coolidge is that he served for 67 months, and when he left office, the budget was lower than he came in. In real terms - in nominal terms with vanilla on top - he cut the budget year over year.
I believe that whatever your religious preference, there has to be a commitment to family because everything really does start there.
Consider, for example, lust versus love. When we lust after someone or something, we think in terms of what they (or it) can do for us. When we love, however, our thoughts are immersed in what we can give to someone else. Giving makes us feel good, so we do it happily. But when we lust, we only want to take. When someone we love is in pain, we feel pain. When someone whom we lust is in pain, we only think in terms of what that loss or inconvenience means to us.
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