A Quote by Jasper Fforde

A surfeit of information often hides an untruth,” he said, with annoying clarity. — © Jasper Fforde
A surfeit of information often hides an untruth,” he said, with annoying clarity.
It is often said that definitions of Islamic government are imprecise. To me, however, they seemed to have a clarity that was completely familiar and also, it must be said, far from reassuring.
Clarity, clarity, surely clarity is the most beautiful thing in the world, A limited, limiting clarity I have not and never did have any motive of poetry But to achieve clarity.
If the soul is impartial in receiving information, it devotes to that information the share of critical investigation the information deserves, and its truth or untruth thus becomes clear. However, if the soul is infected with partisanship for a particular opinion or sect, it accepts without a moment's hesitation the information that is agreeable to it. Prejudice and partisanship obscure the critical faculty and preclude critical investigation. The results is that falsehoods are accepted and transmitted.
Information...exhausts itself in the staging of meaning...[and leads] not at all to a surfeit of innovation but to the very contrary, to total entropy
Truth and untruth often co-exist; good and evil often are found together
Culture hides more than it reveals, and strangely enough what it hides, it hides most effectively from its own participants.
Culture hides much more than it reveals, and strangely enough, what it hides, it hides most effectively from its own participants.
For as a surfeit of the sweetest things The deepest loathing to the stomach brings, Or as tie heresies that men do leave Are hated most of those they did deceive, So thou, my surfeit and my heresy, Of all be hated, but the most of me!
Often, if there's something that I want to do, but somehow can't get myself to do, it's because I don't have clarity. This lack of clarity often arises from a feeling of ambivalence - I want to do something, but I don't want to do it; or I want one thing, but I also want something else that conflicts with it.
We're used to a story in modern terms as an information delivery device. Certainly on television and even with the studio films, there's really only one note that you get, and that's clarity. And people will sacrifice everything for clarity. They'll sacrifice the joke. They'll sacrifice the moment, or the romance.
The surfeit of bad trends pushes me to set my stories in worlds which are often diminished versions of our own present.
Learning from programmed information always hides reality behind a screen.
I looked at Mum and realized -- twang! -- that she was telling an untruth. A big untruth. And I remember thinking in that instant how thrilling and grown-up it must be to say something so completely untrue, as opposed to the little amateur fibs I was already practiced at -- horrid little apprentice sinner that I was --like the ones about you'd already said your prayers or washed under the fingernails. Yes, I was impressed. I too must learn to say these gorgeous untruths. Imaginary kings and queens would be my houseguests when I was older.
The best intentions (of respect and tolerance) can often be annoying to those whose cultures are not in dominance: we feel that we are often zoological specimens.
I don't think we should have less information in the world. The information age has yielded great advances in medicine, agriculture, transportation and many other fields. But the problem is twofold. One, we are assaulted with more information than any one of us can handle. Two, beyond the overload, too much information often leads to bad decisions.
Don't be fooled by strength you can see," he said at last. "Yahweh often hides His power in the simple things, the weak things, and so His strength seems foolish in man's eyes.
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