A Quote by Jawaharlal Nehru
At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.
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A moment comes, which comes but rarely in history, when we step out from the old to the new; when an age ends; and when the soul of a nation long suppressed finds utterance.
Long years ago, we made a tryst with destiny and now the time comes when we shall redeem our pledge... At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom.
A tyrst with destiny - A the stroke of midnight hour, when the world sleeps, India will awaken to life and Freedom
What is man born for but to be a Reformer, a Remaker of what man has made? A renouncer of lies; a restorer of truth and good? Imitating that great Nature which embossoms us all, and which sleeps no moment on an old past, but every hour repairs herself, yielding us every morning a new day, with every breath a new life?
You say that freedom of utterance is not for time of stress, and I reply with the sad truth that only in time of stress is freedom of utterance in danger? Only when free utterance is suppressed is it needed, and when it is needed it is most vital to justice.
This is an exciting time. I believe we stand at the edge of a new age - a Golden Age - of freedom that will rival any of the great eras of world history because it will be the entire world itself that is changing.
The real searcher after truth will not receive the old because it is old, or reject the new because it is new. He will not believe men because they are dead, or contradict them because they are alive. With him an utterance is worth the truth, the reason it contains, without the slightest regard to the author. He may have been a king or serf - a philosopher or servant, - but the utterance neither gains nor loses in truth or reason. Its value is absolutely independent of the fame or station of the man who gave it to the world.
I would say to my soul, O my soul, this is not the place of despair; this is not the time to despair in. As long as mine eyes can find a promise in the Bible, as long as there is a moment left me of breath or life in this world, so long will I wait or look for mercy, so long will I fight against unbelief and despair.
The first step in liquidating a people is to erase its memory. Destroy its books, its culture, its history. Then have somebody write new books, manufacture a new culture, invent a new history. Before long that nation will begin to forget what it is and what it was... The struggle of man against power is the struggle of memory against forgetting.
No one can be certain where a nation which spans two continents, whose history begins in the faint traces of early civilization, a nation now struggling to find a new and valid philosophy of existence, will be propelled by the transcendental forces of the nuclear age.
We are resolved to protect individual freedom of belief. This freedom must include the child as well as the parent. The freedom for which we stand is not freedom of belief as we please,... not freedom to evade responsibility, ...but freedom to be honest in speech and action, freedom to respect one's own integrity of thought and feeling, freedom to question, to investigate, to try, to understand life and the universe in which life abounds, freedom to search anywhere and everywhere to find the meaning of Being, freedom to experiment with new ways of living that seem better than the old.
Have you never observed that children will sometimes, of a sudden, give utterance to ideas which makes us wonder how they got possession of them? Which presuppose a long series of other ideas and secret self-communings? Which break forth like a full stream out of the earth, an infallible sign that the stream was not produced in a moment from a few raindrops, but had long been flowing concealed beneath the ground?
Prophetic utterance, like poetic utterance, transforms experience and moves the receiver to new attitudes. The kinds of experience--the recognitions or revelations--out of which both prophecy and poetry emerge, are such as to stir the prophet or poet to speech that may exceed their own known capacities; they are "inspired," they breathe in revelation and breathe out new words; and by so doing they transfer over to the listener or reader a parallel experience, a parallel intensity, which impels that person into new attitudes and new actions.
Two centuries ago our nation's birth was a milestone in the long quest for freedom, but the bold and brilliant dream which excited the founders of our nation still awaits its consummation. I have no new dream to set forth today, but rather urge a fresh faith in the old dream.
My soul is not asleep. It is awake, wide awake. It neither sleeps nor dreams, but watches, its eyes wide open far-off things, and listens at the shores of the great silence.
Aristotle said that philosophy begins in wonder. I believe it also ends in wonder. The ultimate way in which we relate to the world as something sacred is by renewing our sense of wonder. That's why I'm so opposed to the kind of miracle-mongering we find in both new-age and old-age religion. We're attracted to pseudomiracles only because we've ceased to wonder at the world, at how amazing it is.
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