A Quote by Jawaharlal Nehru
Its [Communism's] unfortunate association with violence encourages a certain evil tendency in human beings.
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The story of Noah, like other stories in the first 11 chapters of Genesis, are archetypal. Noah's story tells us that human beings have an inherent tendency towards violence both towards their fellow human beings and towards the creation itself. The story tells us that this violence grieves God.
Human rights are universal and indivisible. Human freedom is also indivisible: if it is denied to anyone in the world, it is therefore denied, indirectly, to all people. This is why we cannot remain silent in the face of evil or violence; silence merely encourages them.
Even dogs and horses have their actions modified by association with human beings; they form different habits because human beings are concerned with what they do.
We may never understand what leads anybody to terrorize their fellow human beings. Such violence, such evil is senseless. It's beyond reason.
In my humble opinion, non-cooperation with evil is as much a duty as is cooperation with good. But in the past, non-cooperation has been deliberately expressed in violence to the evildoer. I am endeavoring to show my countrymen that violent non-cooperation only multiplies evil and that evil can only be sustained by violence. Withdrawal of support of evil requires complete abstention from violence. Non-violence implies voluntary submission to the penalty for non-cooperation with evil.
Human beings have capitalized on the silence of animals, just as certain human beings have historically imposed silence on certain other human beings by denying slaves the right to literacy, denying women the right to own property, and denying both the right to vote.
Alienation as our present destiny is achieved only by outrageous violence perpetrated by human beings on human beings.
It’s true that someone will always say that good and evil don’t exist: that is a person who has never had any dealings with real evil. Good is far less convincing than evil, but it’s because their chemical structures are different. Like gold, good is never found in a pure state in nature: it therefore doesn’t seem impressive. It has the unfortunate tendency not to act; it prefers, passively, to be seen.
Non-violence does not signify that man must not fight against the enemy, and by enemy is meant the evil which men do, not the human beings themselves.
When I first envisioned 'Funny Games' in the mid-1990s, it was my intention to have an American audience watch the movie. It is a reaction to a certain American cinema, its violence, its naivety, the way American cinema toys with human beings. In many American films, violence is made consumable.
Victims of the violence are black and white, rich and poor, young and old, famous and unknown. They are most important of all, human beings whom other human beings loved and needed.
The part that always shocked me was the inter-community violence among the chimps: the patrols and the vicious attacks on strangers that lead to death. It's an unfortunate parallel to human behavior - they have a dark side just as we do. We have less excuse, because we can deliberate, so I believe only we are capable of true calculated evil.
The human body is not obscene, sexuality is not obscene. But it [pornography] is not sex, it is violence. It encourages acceptance of the idea that violence is a legitimate part of sexuality.
Consider that we live in a world predicated upon fear. The underlying assumption is that human beings are innately evil and must be groomed and controlled. That is the dichotomy that is set up within the human mind, good and evil.
Association with human beings lures one into self-observation.
From the moment we are born our culture encourages us to believe that outer well-being is the source of inner fulfillment ... Wherever we turn the principle is confirmed, encouraging us to become 'human havings' and 'human doings' rather than human beings.
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