A Quote by Jay Asher
One of the things I found is that no matter where in the country - poor communities, rich communities - everybody deals with very similar issues of bullying. It's pretty widespread.
Related Quotes
One of the things we learned from that panel is the way poor communities use a library is very different from wealthy communities. But the way the library books are measured are by how many books are taken out. And people in poor communities sometimes won't take the book out because they're afraid to. They're afraid of losing it and not being able to replace it.
The issues that matter to women also matter to communities... and these issues have a ripple effect all across the country. And the purist sense of the feminist tradition - feminism is not anti-man. It is pro-humanity.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.
The president wants more tax money in Washington. I want more money left in the communities, particularly poor communities, particularly communities that have high unemployment.
Terrorism and trade policy are clearly topics where Trump expresses the fears and concerns of many American people. There is a widespread feeling in this country that the government has been too willing to go into trade deals that sent American jobs to Mexico or to China. The affected communities feel left behind. It is one of the reasons for Trump's rise.
The interesting thing is, everybody focuses on the global warming as an environmental issue, as something outside our daily lives. But actually the impact of global warming is with us today. Communities are suffering. Communities in poor countries are the ones paying the price, they are not the ones who are polluting, and we need to help them adapt.
I think that's something that's hard for this country to address, is what the real issues are and coming to the point where we can admit that these are issues. Once we admit that, we can deal with it, we can fix them, and we can make this country and these communities a better place.
Latino actors and actresses have had to struggle for decades, but when I came around with Real Women Have Curves, attitudes were starting to change. We screened the film all over the world - in Jewish communities, black communities, Greek communities, German communities - and people across the board said, "That's my family."
Even though Haitian women are considered the 'poto mitan' - the 'central pillars' of the family and their communities - they are often the most underserved members of already poor communities.
Poor communities, frequently communities of color but not exclusively, suffer disproportionately. If you look at where our industrialized facilities tend to be located, they're not in the upper middle class neighborhoods.
Defund the police does not mean abolish the police. It means a dramatic reduction in the number of police in our poor communities and particularly our poor Black and Brown communities.
We need to do a better job of working, again, with the communities, faith communities, business communities, as well as the police to try to deal with this problem.
Growing richer every day, for as rich and poor are relative terms, when the rich are growing poor, it is pretty much the same as if the poor were growing rich. Nobody is poor when the distinction between rich and poor is destroyed.
Our communities deserve a just response to years of disinvestment in our communities that have led to poor health outcomes and crime.
Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
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