A Quote by Jay Dratler
In my case, self-absorption is completely justified. I have never discovered any other subject quite so worthy of my attention.
Related Quotes
Salvakalpa samadhi is absorption in eternity to the point where there is no real concept of self but there's still a karmic chain. Nirvikalpa samadhi is absorption in nirvana; concepts of self and no-self go away completely.
Never underestimate the power of self-absorption, including your parents' self-absorption.
If the tradition which claims that war may be justified does not also admit that it could be unjustified, the affirmation is not morally serious. A Christian who prepares the case for a justified war without being equally prepared for hte negative case has not soberly weighted the prima facie presumption that any violence is wrong until the case for an exception has been made.
The stories that I want to tell are completely, well, somewhat autobiographical. It's completely based on my own self-absorption issues and problems.
The stories that I want to tell are completely, well somewhat autobiographical. It's completely based on my own self-absorption issues and problems.
Self-absorption is always a temptation to young people, and if their religion is of a sort to add to this self-absorption, I feel that it is a serious mistake. If I had my way, the whole subject of feelings and emotions in the religious life would be absolutely ignored. Feelings there will be, doubtless, but they must not be in the least depended on, nor in any sense taken as the test or gauge of one's religion. They ought to be left out of the calculation entirely. You may feel good or you may feel bad, but neither the good feeling nor the bad feeling affects the real thing.
Mathematics never reveals man to the degree, never expresses him in the way, that any other field of human endeavour does: the extent of the negation of man's corporeal self that mathematics achieves cannot be compared with anything. Whoever is interested in this subject I refer to my articles. Here I will say only that the world injected its patterns into human language at the very inception of that language; mathematics sleeps in every utterance, and can only be discovered, never invented.
I admire self-awareness more than probably any other quality, and I think in terms of what qualities are "good" in a person, it's a mostly subjective opinion, so I can't see a reason to think that self-absorption is inherently a bad thing.
Happiness lies outside yourself, is achieved through interacting with others. Self-forgetfulness should be one's goal, not self-absorption. The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good.
Novels shouldn’t aspire to answer questions, and I wouldn’t presume to offer advice about love or marriage in any case. What’s fascinating to me about marriage as a subject for fiction—a subject that fiction has taken on with gusto since the 19th century—is how unknowable other people’s relationships are. Even the marriages of your parents, your siblings, your closest friends always remain something of a mystery. Only in fiction can you pretend to know people completely.
When I come upon anything-in Logic or in any other hard subject-that entirely puzzles me, I find it a capital plan to talk it over, aloud, even when I am all alone. One can explain things so clearly to one's self! And then, you know, one is so patient with one's self: one never gets irritated at one's own stupidity!
When the healthy pursuit of self-interest and self-realizatio n turns into self-absorption , other people can lose their intrinsic value in our eyes and become mere means to the fulfillment of our needs and desires.
Photography has arrived at the point where it is capable of liberating painting from all literature, from the anecdote, and even from the subject. In any case, a certain aspect of the subject now belongs to the domain of photography. So shouldn't painters profit from their newly acquired liberty, and make use of it to do other things?
I never really excelled in any particular subject, but I was just alright at all of them. I never really knew what I wanted to do until I discovered drama.
[Ginsburg's] feminism was very sweeping and very ambitious and very consistent. Justice O'Connor had a more case-by-case, pragmatic approach to her feminism. They were not entirely the same, [but] I think that they shared the most important thing, which is the belief that they were worthy and that therefore other women were worthy.
At times ... one is downright thankful for the self-absorption of other people.
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