A Quote by Jay Leno
I looked up the word POLITICS in the dictionary, and it's actually a combination of two words: poli, which means 'many,' and tics, which means 'bloodsuckers.'
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Politics is made up of two words: "Poli," which is Greek for "many," and "tics," which are bloodsucking insects.
I have several close friends who have run marathons, a word that is actually derived from two Swahili words: mara, which means 'to die a horrible death', and thon, which means 'for a stupid T-shirt.' Look it up.
Politics: Poli a Latin word meaning many and tics meaning bloodsucking creatures.
The word hospitality in the New Testament comes from two Greek words. The first word means love and the second word means strangers. Its a word that means love of strangers.
My life is absolutely meaningless. When I consider the different periods into which it falls, it seems like the word Schnur in the dictionary, which means in the first place a string, in the second, a daughter-in-law. The only thing lacking is that the word Schnur should mean in the third place a camel, in the fourth, a dust-brush.
The words and lives of Christian men must be in continual process of reformation by the written Word of their God. This means that ecclesiastical traditions and private theological speculations may never be identified with the word which God speaks, but are to be classed among the words of men which the Word of God must reform.
I bought a dictionary. First thing I did was, I looked up the word "dictionary", and it said "you're an asshole".
We use the word 'urban' to mean black or Latino, but that's not what the word means. It actually means 'from the city.' I'm not from the city. I'm from the suburbs of Connecticut. I grew up with mostly all white people.
Beware of solipsism Funny word. Sounds like it means "love of melons" or something. I looked it up. It means believing that "the self is the only reality." Am I solipsist?
There are a lot of things going on in politics at the moment which means that people can't concentrate on politicians' personalities and the characters of those who are actually running this country. This can overcome what politics is about.
Actually if a writer needs a dictionary he should not write. He should have read the dictionary at least three times from beginning to end and then have loaned it to someone who needs it. There are only certain words which are valid and similes (bring me my dictionary) are like defective ammunition (the lowest thing I can think of at this time).
Letting go means we stop trying to force outcomes and make people behave. It means we give up resistance to the way things are, for the moment. It means we stop trying to do the impossible-controlling that which we cannot-and instead, focus on what is possible-which usually means taking care of ourselves. And we do this in gentleness, kindness, and love, as much as possible.
Education has two aspects; the first is related to external and worldly education, which is nothing but acquiring bookish knowledge. In the modern world, we find many well versed and highly qualified in this aspect. The second aspect known as Educare is related to human values. The word Educare means to bring out that which is within. Human values are latent in every human being; one cannot acquire them from outside. They have to be elicited from within. Educare means to bring out human values. 'To bring out' means to translate them into action.
Democracy has become, unless I mistake, a kind of test or shibboleth, by which we try men and measures; and this is the same as to say that it is merely a word which is powerful with us, and not the wide and true notion of what the word means. But we must define the true import of words, and not be slaves to syllables; for democracy in form is not necessarily people-power in fact, but power perhaps of a few, who cajole the many and so lead and use the people for their own ends.
Since education is not a means to living, but is identical with the operation of living a life which is fruitful and inherently significant, the only ultimate value which can be set up is just the process of living itself. And this is not an end to which studies and activities are subordinate means; it is the whole of which they are ingredients.
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum
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