A Quote by Jay Michaelson
People should support equality because of their religion not despite it. These are the values that openness, inclusion, diversity promote. And they're directly opposed to the kind of enforced closet of certain interpretations of religion.
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We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.
Some people believe the alternative to bad religion is secularism, but that's wrong . . . . The answer to bad religion is better religion--prophetic rather than partisan, broad and deep instead of narrow, and based on values as opposed to ideology.
I am committed to the First Amendment principles of religious freedom, tolerance, and diversity. Whether Mormon, Methodist, Jewish, or Muslim, Americans should be able to participate in their constitutional free exercise of religion. I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the U.S. military to promote it.
Enforced religion breeds precisely what it most fears: rebellion against religion, cynicism about religion, skepticism about its claims, and, as a consequence, indifference at best or outright antipathy at worst.
I think in other generations, the 50s, the 60s, people went into religion and they were really involved with religion. I found that religion doesn't answer certain unique questions people have about faith and belief.
There's a reason we seperate Church and State. The reason for the richness and the diversity of religion in this nation is because of the seperation of Church and State, and there are people out there who can't wait to make this nation a nation of one religion... THEIR religion.
Religion would certainly be more relevant to the hurting masses of humanity if people could express their hopes and dreams and pain and anguish to one another in the context of religious worship. As it is now our services are so antiseptic and sterile that people gathering for worship relate to others at only the most superficial level, and hardly ever get to know one another. . . . Maybe that is one of the reasons why people feel religion is irrelevant, because they cannot find support and solace during times of crisis and pain. That is when real religion should be at its best.
From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
We do know for sure that good Irish Catholics followed their faith in the direction of inclusion, compassion, equality, justice, and a host of other Catholic values when they voted with the majority despite some clergymen’s efforts to lead them astray.
What is especially important is addressing the question of how religion can be enforced through political means and what can be done to create a political environment that, on the one hand, acknowledges the role of religion in society, while on the other hand does not impose one religion on the populace at the expense of all others.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
Government...may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another... The First Amendment mandates governmental neutrality.
It is difficult to attack me directly on religion because I never speak of it. Formally I am a strict observer of decorum and in public affairs it is my principle to uphold religion.
I have always been interested in religion, especially in forms of ecstatic religion, where people are touched directly by the Spirit and go completely out of themselves.
My four sons all knew I was a Jew, but they were allowed to be whatever they wanted to be. The only thing important to me was that they be good people who help other people, because all religion should try to make you a better person and a more caring person. Whenever religion does that for you, it's a good religion.
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