A Quote by Jean Anouilh
We have found other terms far less vague than the old ones to designate the same complaints. It's a great advance linguistically.
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The Internet has become a bunch of interlinked but linguistically distinct and culturally specific spaces. There's some interface between them, but there's a lot less than there was years back when we were sort of pretending that this was one great global space.
One quality of a good songwriter is to be vague. A vague notion, a vague image, but enough to give the listener the opportunity to make more out of what's being said than is there. That's the great thing about Bob Dylan's songs: We the listeners have made more out of them than he ever intended.
The emergence of a new term to describe a certain phenomenon, of a new adjective to designate a certain quality, is always of interest, both linguistically and from the point of view of the history of human thought.
I don't remember ever feeling lonely; in fact, on the rare occasions when I met other children I found their games and their talk far less interesting than the adventures and dialogues I read in my books.
A radical is one of whom people say ''He goes too far.'' A conservative, on the other hand, is one who ''doesn't go far enough.'' Then there is the reactionary, ''one who doesn't go at all.'' All these terms are more or less objectionable, wherefore we have
...you will do more harm than good by attempting to supplant old dogmas and customs with new dogmas. It will be the same in the end except that the old is less militant, less dangerous than a new order imposed by enthusiasts.
There is far less to the Presidency, in terms of essential activity, than meets the eye.
The bigger the government, the less the citizens do for one another. If the state will take care of me and my neighbors, why should I? This is why Western Europeans, people who have lived in welfare states far longer than Americans have, give less to charity and volunteer less time to others than do Americans of the same socioeconomic status.
All is going well so far. There are some remarks here and there and there are some complaints here and there but we expect to resolve those questions or complaints Sunday and the next day.
...where were answers to the truly deep questions? Religion promised those, though always in vague terms, while retreating from one line in the sand to the next. Don't look past this boundary, they told Galileo, then Hutton, Darwin, Von Neumann, and Crick, always retreating with great dignity before the latest scientific advance, then drawing the next holy perimeter at the shadowy rim of knowledge.
It is far more probable that our senses should deceive us, than that an old woman should be carried up a chimney on a broom stick; and that it is far less astonishing that witnesses should lie, than that witches should perform the acts that were alleged.
I have far more reasons to rather disbelieve that a man besides me suffers when he cries, yet I have far more sentiments, than those great reasons, to instead weep for his, far less likely, sufferings.
The ultimate law of language is, dare we say, that nothing can ever reside in a single term. This is a direct consequence of the fact that linguistic signs are unrelated to what they designate and that, therefore, 'a' cannot designate anything without the the aid of 'b' and vice versa, or, in other words, that both have value only by the difference between them.
Maybe that's the foundation of my book: how do we come to terms with the death of someone we love when it is impossible to come to terms with such a profound loss? The path I found where I could even ask that question, or maybe advance it beyond what I'd attempted in A Year and a Day, was by straddling the line: this is fiction and memoir, it is true and it isn't.
There was a time when everyone remembered that stupid thing about me not getting out of bed for less than $10,000 a day. These days, it's far more important to me that I'm part of a team which raises over $1 million a month for Aids. I'm much more proud of that, than that other old quote.
For who can wonder that man should feel a vague belief in tales of disembodied spirits wandering through those places which they once dearly affected, when he himself, scarcely less separated from his old world than they, is for ever lingering upon past emotions and bygone times, and hovering, the ghost of his former self, about the places and people that warmed his heart of old?
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