A Quote by Jean Anthelme Brillat-Savarin
In the state of society in which we now find ourselves, it is difficult to imagine a nation which lived solely on bread and vegetables.
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Formerly, a nation that broke the peace, did not trouble to try and prove to the world that it was done solely from higher motives. ... Now war has a bad conscience. Now every nation assures us that it is bleeding for a human cause, the fate of which hangs in the balance of its victory ... No nation dares to admit the guilt of blood before the world.
Bradman is a whole class above any batsman who has ever lived: if Archimedes, Newton and Gauss remain in the Hobbs class, I have to admit the possibility of a class above them, which I find difficult to imagine. They had better be moved from now on into the Bradman class.
By doing well the duty which is nearest to us, the duty which is in our hands now, we make ourselves stronger; and improving our strength in this manner step by step, we may reach a state in which it shall be our privilege to do the most coveted and honored duties in life and in society.
It's the UK: We have to get beyond that imperialist state. I think that kind of imperialist, hierarchical, elitist state has made it easier to basically shaft everybody in the country, which it's been doing for the last thirty years. It has also sort of made it more difficult for England to fulfill its destiny, which in my mind is creating a multi-ethnic, multicultural society that is truly at the head of that post-imperial commonwealth ideal. I think that that's what England should be and that that's the kind of nation we should be.
If I am allowed to give a metaphorical allusion to the future state of the blessed, I should imagine it by the orange-grove in that sheltered glen on which the sun is now beginning to shine, and of which the trees are at the same time, loaded with sweet golden fruit and balmy silver flowers. Such objects may well portray a state in which hope and fruition become one eternal feeling.
What each one of us fundamentally needs is that inner peace which is to be discovered solely within ourselves, which no-one else can give, which the world with all its resources, can never supply.
I find it very difficult to see the boundary between womenswear and menswear. It's bizarre the ways in which society reacts; they find it difficult to comprehend seeing parts of the body on a man. I think it's fascinating.
We are only troubled by the fears which we, and not nature, give ourselves, for they add to the state in which we are the passions of the state in which we are not.
What Confucius tells us to focus on first is not how to bring stability to the world, but how to be the best possible version of ourselves. To "cultivate one's moral character" is the first step towards taking responsibility for the nation, and for society. Confucius and his disciples struggled hard to be "the best version" of themselves, but their aim in this was to better carry out their responsibilities to the society in which they lived.
We want a society in which we are free to make choices, to make mistakes, to be generous and compassionate. That is what we mean by a moral society - not a society in which the State is responsible for everything, and no one is responsible for the State.
You can find examples of how little we value ourselves everywhere you look. The signs on the front of the convenience stores where Stephen lives in Florida tell the story. Beer, ice, bread and milk are the big come-ons. The order of the words varies, but beer and ice are always two of the top four staples for sale. If we were all taking care of ourselves, wouldn't the convenience stores compete for our dollars with signs that read "Fruit, Vegetables, Bread, Milk"?
If the war is lost, the nation will also perish. This fate is inevitable. There is no necessity to take into consideration the basis which the people will need to continue a most primitive existence. On the contrary, it will be better to destroy things ourselves because this nation will have proved to be the weaker one and the future will belong solely to the stronger eastern nation [Russia]. Besides, those who remain after the battle are only the inferior ones, for the good ones have been killed.
Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go upward and out of sight.
Learn to be good readers, which is perhaps a more difficult thing than you imagine. Learn to be discriminative in your reading; to read faithfully, and with your best attention, all kinds of things which you have a real interest in,--a real, not an imaginary,--and which you find to be really fit for what you are engaged in.
Faith lived in the incognito is one which is located outside the criticism coming from society , from politics , from history , for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established to be placed in doubt , which drives a wedge into the world of false assurances.
Why shouldn't I be interested in politics? That is to say, what blindness, what deafness, what density of ideology would have to weigh me down to prevent me from being interested in what is probably the most crucial subject to our existence, that is to say the society in which we live, the economic relations within which it functions, and the system of power which defines the regular forms and the regular permissions and prohibitions of our conduct. The essence of our life consists, after all, of the political functioning of the society in which we find ourselves.
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