A Quote by Jean Anthelme Brillat-Savarin

Sight and touch, being thus increased in capacity, might belong to some species far superior to man; or rather the human species would be far different had all the senses been thus improved.
If we consider the superiority of the human species, the size of its brain, its powers of thinking, language and organization, we can say this: were there the slightest possibility that another rival or superior species might appear, on earth or elsewhere, man would use every means at his disposal to destroy it.
There are millions of different species of animals and plants on earth--possibly as many as forty million. But somewhere between five and fifty BILLION species have existed at one time or another. Thus, only about one in a thousand species is still alive--a truly lousy survival record: 99.9 percent failure!
At least 260 species of animal have been noted exhibiting homosexual behavior but only one species of animal ever, so far as we know, has exhibited homophobic behavior - and that's the human being.
Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.
Behavior of such cunning cruelty that only a human being could have thought of or contrived it we call 'inhuman,' revealing thus some pathetic ideal standard for our species that survives all betrayals.
Man, who preys both on the vegetable and animal species, is himself a prey to neither. He too possesses the reproductive principle far beyond the degree requisite for the bare continuance of his species. What becomes of the surplus of human life to which this principle is competent?
In accordance with the divine wisdom, genesis can only take place through destruction, and without destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear.
Thus I live in the world rather as a spectator of mankind than as one of the species.
Thus, just as animals of many species, including man, are disposed to respond with fear to sudden movement or a marked change in level of sound or light because to do so has a survival value, so are many species, including man, disposed to respond to separation from a potentially caregiving figure and for the same reasons.
I just wonder what it would be like to be reincarnated in an animal whose species had been so reduced in numbers than it was in danger of extinction. What would be its feelings toward the human species whose population explosion had denied it somewhere to exist. I must confess that I am tempted to ask for reincarnation as a particularly deadly virus.
Why were there far more species of domesticated animals in Eurasia than in the Americas? The Americas harbor over a thousand native wild mammal species, so you might initially suppose that the Americas offered plenty of starting material for domestication.
Crime is a fact of the human species, a fact of that species alone, but it is above all the secret aspect, impenetrable and hidden. Crime hides, and by far the most terrifying things are those which elude us.
The kinds of claims I make about knowledge are thus meant to be illustrative of a general argumentative strategy which might well bear fruit in areas of philosophy which I have not thus far explored.
In other countries, success has been achieved with embryo transfer in a different rhino species, thus that as a technique can be presupposed to be the most promising, However, consultations are ongoing amongst different reproductive technique experts on the way forward.
Hereafter we shall be compelled to acknowledge that the only distinction between species and well-marked varieties is, that the latter are known, or believed to be connected at the present day by intermediate gradations whereas species were formerly thus connected.
Great problems are now being handled, keeping every thinking man in suspense; the unity or multiplicity of human races; the creation of man 1,000 years or 1,000 centuries ago; the fixity of species, or the slow and progressive transformation of one species into another; the eternity of matter; the idea of a God unnecessary: such are some of the questions that humanity discusses nowadays.
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