A Quote by Jean Antoine Petit-Senn
Our virtues live upon our incomes; our vices consume our capital.
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The virtues of society are vices of the saint. The terror of reform is the discovery that we must cast away our virtues, or what we have always esteemed such, into the same pit that has consumed our grosser vices.
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues.
So much of our lives is given over to the consideration of our imperfections that there is no time to improve our imaginary virtues. The truth is we only perfect our vices, and man is a worse creature when he dies than he was when he was born.
We live in an atmosphere of shame. We are ashamed of everything that is real about us; ashamed of ourselves, of our relatives, of our incomes, of our accents, of our opinions, of our experience, just as we are ashamed of our naked skins.
Our virtues, as well as our vices, are often scourges for our own backs.
Animals are nothing but the portrayal of our virtues and vices made manifest to our eyes, the visible reflections of our souls.
Mindful consumption is the object of this precept. We are what we consume. If we look deeply into the items that we consume every day, we will come to know our own nature very well. We have to eat, drink, consume, but if we do it unmindfully, we may destroy our bodies and our consciousness, showing ingratitude toward our ancestors, our parents, and future generations.
The web of our life is of a mingled yarn, good and ill together: our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our own virtues.
Neither our vices nor our virtues further the poem.
If we escape punishment for our vices, why should we complain if we are not rewarded for our virtues?
Our vices always lie in the direction of our virtues, and in their best estate are but plausible imitations of the latter.
We are more inclined to regret our virtues than our vices; but only the very honest will admit this.
When we are sick our virtues and our vices are in abeyance.
Our vices are the excesses of our virtues.
If we strive to strengthen our body now; to overcome our faults; to cultivate new virtues; the Sun of our next life will rise under much more auspicious conditions than those under which we now live, and thus we may truly rule our stars and master our fate.
What we are doing is, rather than living on the interest of our basic biological capital, we're using up our capital, so we're dipping into our capital. We're using up what should be our children's and grandchildren's legacy.
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