A Quote by Jean-Baptiste Henri Lacordaire
Like every man who appears at an epoch which is historical and rendered famous by his works, Jesus Christ has a history, a history which the church and the world possess, and which, surrounded by countless memorials, has at least the same authenticity as any other history formed in the same countries, amidst the same peoples and in the same times. As, then, if I would study the lives of Brutus and Cassius, I should calmly open Plutarch, I open the Gospel to study Jesus Christ, and I do so with the same composure.
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The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.
Re-recording 'Naino mein sapna' for me was like being a part of history. Never before has a son sung the same song in the same style which was rendered by his father 30 years ago.
Was the real Jesus of history one and the same as the Christ of faith whom we read about in the New Testament and worship in the church? Was Jesus really raised from the dead? Is he really the divine Lord of lords?
We study the injustices of history for the same reason that we study genocide, and for the same reason that psychologists study the minds of murderers and rapists... to understand how those evil things came about.
Our reasons for believing Jesus existed and also that He was who He claimed to be - the God who came down - are the same reasons for believing any fact of history: the documentation is substantial and it passes all the tests of historical reliability. Scholars - both liberal and conservative - overwhelming agree that Jesus of Nazareth was a man of history and the Gospels, on the main, tell His story accurately.
Man is the same today that he has always been. He is a rebel against God. He may, in some generations, hide his rebellion a little more carefully than at other times, but there is no change in his heart. The men who builded the city against God back in the days of Babylon had the same hatred as that which possessed the men who nailed the Lord Jesus Christ to the cross.
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant.
The ultimate replacement for any of the false gods that are a part of our lives is a deep and abiding love of God. We must also learn to exercise faith in Jesus Christ and the redemptive and enabling power of His atoning sacrifice. Elder Bruce R. McConkie wrote that the atonement of Jesus Christ "is the most important single thing that has ever occurred in the entire history of created things; it is the rock foundation upon which the gospel and all other things rest."
The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.
Other 'Christian' girls may watch the same movies, listen to the same music, wear the same clothes, and have all the same pop culture addictions as the rest of the world with just slightly higher morals tacked on. But God has called us to a higher standard-the very standard of Jesus Christ. And I believe it's time we become worthy of the calling we have received.
If we don't know our own history, then we simply will have to endure all of the same mistakes, all of the same sacrifices, all of the same absurdities over again - times ten.
But look at the men who have those perverted notions about the grace of Jesus Christ which has come down to us, and see how contrary to the mind of God they are. . . . They even abstain from the Eucharist and from the public prayers, because they will not admit that the Eucharist is the self-same body of our Savior Jesus Christ which flesh suffered for our sins, and which the Father of His goodness raised up again.
We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. . . . We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.
When Christ said: I was hungry and you fed me, he didn't mean only the hunger for bread and for food; he also meant the hunger to be loved. Jesus himself experienced this loneliness. He came amongst his own and his own received him not, and it hurt him then and it has kept on hurting him. The same hunger, the same loneliness, the same having no one to be accepted by and to be loved and wanted by. Every human being in that case resembles Christ in his loneliness; and that is the hardest part, that's real hunger.
Every sinner must be quickened by the same life, made obedient to the same gospel, washed in the same blood, clothed in the same righteousness, filled with the same divine energy, and eventually taken up to the same heaven, and yet in the conversion of no two sinners will you find matters precisely the same.
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