A Quote by Jean-Baptiste Henri Lacordaire
The great men of antiquity were poor.
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When the men of antiquity realized their wishes, benefits were conferred by them on the people. If they did not realize their wishes, they cultivated their personal character, and became illustrious in the world. If poor, they attended to their own virtue in solitude; if advanced to dignity, they made the whole empire virtuous as well.
Sometimes I hear the world discussed as the realm of men. This is not my experience. I have watched men fall to the ground like leaves. They were swept up as memories, and burned. History owns them. These men were petrified in both senses of the word: paralyzed and turned to stone. Their refusal to express feeling killed them. Anachronistic men. Those poor, poor boys.
Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.
Almost all the noblest things that have been achieved in the world, have been achieved by poor men; poor scholars, poor professional men, poor artisans and artists, poor philosophers, poets, and men of genius.
As for famous men who were not artists, I am beginning to be tired of them. Those poor little scoundrels who are called great men fill me with nothing but overwhelming horror.
Then none was for a party; Than all were for the state; Then the great man helped the poor, And the poor man loved the great: Then lands were fairly portioned; Then spoils were fairly sold: The Romans were like brothers In the brave days of old.
A great value of antiquity lies in the fact that its writings are the only ones that modern men still read with exactness.
In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves... It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by American poor. They mock themselves and glorify their betters.
With his continual doctrine [Bishop Hooper] adjoined due and discreet correction, not so much severe to any as to them which for abundance of riches and wealthy state thought they might do what they listed. And doubtless he spared no kind of people, but was indifferent to all men, as well rich as poor, to the great shame of no small number of men nowadays. Whereas many we see so addicted to the pleasing of great and rich men, that in the meantime they have no regard to the meaner sort of poor people, whom Christ hath bought as dearly as the other.
If incarceration had come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locked out.
During the Great Depression, African Americans were faced with problems that were not unlike those experienced by the most disadvantaged groups in society. The Great Depression had a leveling effect, and all groups really experienced hard times: poor whites, poor blacks.
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
That whole heroic notion of the women warriors known as Amazons is extremely appealing. It was appealing in antiquity, and, throughout the Middle Ages, the Renaissance, they're always portrayed as heroic, courageous, and the equals of men, and that's just extremely attractive and has been since antiquity.
The prophets and seers and great men and women, past and present, were made great by what they perceived from God, not by what they were taught by men.
The great bulk of the legal voters of the South were men who owned no slaves; their homes were generally in the hills and poor country; their facilities for educating their children, even up to the point of reading and writing, were very limited; their interest in the contest was very meagre--what there was, if they had been capable of seeing it, was with the North; they too needed emancipation.
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