A Quote by Jean-Baptiste Rousseau
Each State can have for enemies only other States, and not men; for between things disparate in nature there can be no real relation.
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War is then not a relationship between one man and another, but a relationship between one State and another, in which individuals are enemies only by accident, not as men, nor even as citizens, but as soldiers; not as members of the fatherland, but as its defenders. Finally, any State can only have other States, and not men, as enemies, inasmuch as it is impossible to fix a true relation between things of different natures.
War then, is a relation - not between man and man but between state and state and individuals are enemies only accidentally not as men, nor even as citizens but as soldiers not as members of their country, but as its defenders
However much I may be impressed by the difference between a star and the dark space around it, I must not forget that I can see the two only in relation to each other, and that this relation is inseparable.
There is no direct and immediate connection between the individual citizens of a state and the general government. The relation between them is through the state. The Union is a union of states as communities and not a union of individuals.
What is the real relation between happiness and goodness? It is only within a few generations that men have found courage to say that there is none.
The Soviet Union was a one-party state. In such states, enemies of the party become enemies of the state, and the state can punish with full weight of prosecution.
The tragedy of modern war is that the young men die fighting each other - instead of their real enemies back home in the capitals.
The State is a condition, a certain relationship between human beings, a mode of behavior; we destroy it by contracting other relationships, by behaving differently toward one another....We are the state, and we shall continue to be the state until we have created the institutions that form a real community and society of men.
No one returns from Christianity to the same state he was before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.
Everyone in the United States is so intense about maintaining a separation between Church and State when the real concern should be about keeping a separation between Corporations and State--because in America (and most of the rest of the Western World, for that matter) economics is the real religion.
We think that we live in a heterosexual society because most men are fixated on women as sexual objects; but, in fact, we live ina homosexual society because all credible transactions of power, authority, and authenticity take place among men; all transactions based on equity and individuality take place among men. Men are real; therefore, all real relationship is between men; all real communication is between men; all real reciprocity is between men; all real mutuality is between men.
I begin to see what marriage is for. It's to keep people away from each other. Sometimes I think that two people who love each other can be saved from madness only by the things that come between them - children, duties, visits, bores, relations - the things that protect married people from each other.
The truly monumental can only come about by means of the most exact and refined relation between parts. Since each thing carries both a meaning of its own and an associated meaning in relation to something else - its essential value is relative. We speak of the mood we experience when looking at a landscape. This mood results from the relation of certain things rather than from their separate actualities. This is because objects do not in themselves possess the total effect they give when interrelated.
Patriotism is "a very definite feeling of preference for one's own people or State above all other peoples and States, and a consequent wish to get for that people or State the greatest advantages and power that can be got - things which are obtainable only at the expense of the advantages and power of other peoples or States."
The sex relation is not a personal relation. It can be irresistibly desired and rapturously consummated between persons who could not endure one another for a day in any other relation.
[T]he influence of the German school is most obvious in relation to the contract theory of the origin of the state and the idea of the function of the state. The theory that the state originates in an agreement between men was assailed by the German thinkers and the historical, organic, evolutionary idea substituted for it.
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