A Quote by Jean Baudrillard

The war was won on both sides: by the Vietnamese on the ground, by the Americans in the electronic mental space. And if the one side won an ideological and political victory, the other made Apocalypse Now and that has gone right around the world.
I'm not a political person. I don't understand politics, I don't understand the concept of two sides and I think that probably there's good on both sides, bad on both sides, and there's a middle ground, but it never seems to come to the middle ground and it's very frustrating watching it and seemingly we're not moving forward.
What happened in World War II was what happened in war generally, and that was whatever the initiating cause, and however clear the moral reason is for the war in which one side looks better than the other, by the time the war ends both sides have been engaged in evil.
When both sides of a controversy revel in the defeat and humiliation of the other side, in fact they are on the same side: the side of war.
I believe that the United States has no possible ability to pacify the Vietnamese people, win support for Thieu, win a political victory or a military victory in the air, on the ground, in the North or the South.
Gray space is fertile ground for fiction. When I can see both sides of an argument and feel strongly in both directions, then there's a story there, then I can write real characters that I care about and believe in and champion on both sides.
A few people would suffer, but a lot of people would be better off.' 'It's just not right,' said Kevin stubbornly. 'Maybe not. But neither's your way of looking at it. There doesn't have to be a right side and a wrong side. both sides can be right, or both sides can be wrong.
To reconcile conflicting parties, we must have the ability to understand the suffering of both sides. If we take sides, it is impossible to do the work of reconciliation. And humans want to take sides. That is why the situation gets worse and worse. Are there people who are still available to both sides? They need not do much. They need do only one thing: Go to one side and tell all about the suffering endured by the other side, and go to the other side and tell all about the suffering endured by this side. This is our chance for peace. But how many of us are able to do that?
[A]t the beginning of November 2001, there was a series of meetings between White House advisers and senior Hollywood executives with the aim of co-ordinating the war effort and establishing how Hollywood could help in the "war against terrorism" by getting the right ideological message across not only to Americans, but also to the Hollywood public around the globe the ultimate empirical proof that Hollywood does in fact function as an "ideological state apparatus.
Americans need help understanding their world now more than ever. [TV] believes it's filled its obligation to the public because it's presented both sides. But most of what we're living through now has multiple sides, and those sides, if you take the extreme oppositional views, have to be brought together for people to make a decision about how to act on the information.
This paradigm of the war on terror, connecting all kinds of armed resistance around the globe in one huge ideological framework, as a new ideology at a stage in history when most of the major ideologies are gone, does not reflect the facts on the ground.
In war, as it is waged now, with the enormous losses on both sides, both sides will lose. It is a form of mutual suicide.
The two sides that fought in World War I lived in the same century but in different places. The same is true for World War II. In World War III, both sides are almost everywhere, but they live in different centuries.
In the past, I have made a point of pointing out that Donald Trump is not ideological. Now, to me, that means more than he's not just conservative or liberal. But I guess I'm gonna need to add to that. When I say he's not ideological - and I'll explain that again - he's not a conservative, and he's not a liberal. He knows what both things are. It's just not how he looks at the world, and it's not how he sees people. Now, to some people that's refreshing and it's good. To other people, it's alarming.
Certainly each side - the 'absolutists' and the 'constructivists' or 'humanists', as I've labelled them - accuses the other of hubris, and lays claim to humility. I see hubris on both sides: a pretence that we could ascend to an objective account of the world, on the one hand, and a pretence that we have the resources to live and act without a sense of there being something to which we answerable, on the other. So both sides are 'villains'.
The macro of any negotiation is that the only time you can cut a deal is when both sides are hurting. If either side is - is well and feeling happy, you can't get a deal. Then they go for victory. You need - if they're willing to settle for things the other side can live with, it's because they're hurting a little bit.
I thought, because of 'The 100' and 'Apocalypse,' that I knew everything about what life after an apocalypse would be - but Ryan Murphy and the writers of 'American Horror Story' have shown a whole other side of an apocalypse.
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