A Quote by Jean-Claude Trichet
I see that a number of persons might consider it appropriate to take the ECB as a possible scapegoat and I think that is not the case at all.
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We have all met people that act 'old' or think a number makes them old, and I truly don't believe that is the case. If you have a good attitude toward aging, and you do what you can to live healthy and take care of yourself, I don't think the number matters.
We live in a world where joy is possible, love is possible, happiness is possible; where all things are possible, if we're willing to take the time, take a chance, take a breath and step off the edge of everything that is for the sake of everything that might be.
I trust my electors. I see them in weekly meetings. I'm their advocate, I'm there to take up their case. I'm not there to decide whether they've got a good case or a bad case. And I think that if you trust people, they're more likely to trust you back.
Why do people think that it's appropriate to talk to me about my body? Why do men think it's appropriate to literally write comments that not only I will see but that the world will see about my breast size, the clothes I should be taking off, the kinds of things they want to see more of on Instagram, which all refer to my body. And that's not even getting into the threats of violence. And they come every day. They come every day. And it's wild to me that people think this stuff is appropriate.
When we see persons of worth, we should think of equaling them; when we see persons of a contrary character, we should turn inwards and examine ourselves.
I consider the concept of a global mean temperature to be somewhat dubious. A single number cannot adequately capture climate c hange. This number, as I see it, is aimed mostly at politicians and journalists.
It has always been the case that people on out-of-work benefits have to apply for more or less any job they can reasonably be expected to take. But the operative word there is 'reasonable,' because a job that's appropriate for a single, able bodied 22-year-old man may very well not be appropriate for a single mum who can't afford childcare.
...there are persons who seem to have overcome obstacles and by character and perseverance to have risen to the top. But we have no record of the numbers of able persons who fall by the wayside, persons who, with enough encouragement and opportunity, might make great contributions.
And judging what is appropriate or not appropriate for a country, I think it is important in particular in judging what is the appropriate economic policy framework, one should take into account the overall political environment and the institutional framework within which economic policy operates.
The novels we read allow us to encounter possible persons, visions of ourselves that we would never see, never permit ourselves to become, in places we can never go and might not care to, while assuring that we get to return home again.
I hate to see a woman cry, unless of course I'm crying first in which case I feel it's appropriate.
In the case of Donald Trump I think you've got to accept that a lot of what's going on in political discourse is based upon judgement. How the economy works - how people work - what will come to pass - what will not come to pass - what is possible - what is not possible. There is this whole modal dimension. There's a lot in politics that is making a judgement about what might be and can be and would be. Trump frightens a lot of people but there is a bizarre possible world in which it turns out as he's vindicated, though most of us think the evidence is against it.
Take sex away from people. Make it forbidden, evil. Limit it to ritualistic breeding. Force it to back up into suppressed sadism. Then hand the people a scapegoat to hate. Let them kill a scapegoat occasionally for cathartic release. The mechanism is ages old. Tyrants used it centuries before the word "psychology" was ever invented. It works, too.
In the case of judges, I wouldn't be shocked to find out the number on television exceeds the number in real life — what is it about those black robes that makes us think ovaries?
I'm not interested in going after a part. I think if someone wants me for a part and approaches me then I'll take it on a case-by-case basis and see what that part is.
Which country is real, mine or the teacher's? My wish is that we might progressively lose our confidence in what we think we believe and the things we consider stable and secure, in order to remind ourselves of the infinite number of things still waiting to be discovered.
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