A Quote by Jean Cocteau

The day of my birth, my death began its walk. It is walking toward me, without hurrying. — © Jean Cocteau
The day of my birth, my death began its walk. It is walking toward me, without hurrying.
Since the day of my birth, my death began its walk. It is walking toward me, without hurrying.
Death is the monster we all fear, yet with each day, we walk toward it, and can't help doing so; we can't help but walk toward the one thing we're most trying to avoid.
Anyone who is outside this Church ... is walking a path not to Heaven but to Hell. He is not getting closer to the home of eternal. life; on the contrary, he is hurrying to the torment of eternal death. And this is the case not only if he remains a pagan without Baptism, but even if he continue as a heretic after having been baptized.
Even at our birth, death does but stand aside a little. And every day he looks toward us and muses somewhat to himself whether that day or the next he will draw nigh.
One day I was in an airport rushing to catch a plane. I was sweating and puffing when I looked to my right and saw a man walking half as fast as I was, but going faster. He was walking on a moving sidewalk. When we walk in the Spirit, eh comes underneath us and bears us along. We're still walking, but we walk dependent on him.
Many people use the words 'death defying' or 'death wishing' when they talk about wire-walking. Many people have asked me: 'So do you have a death wish?' After doing a beautiful walk, I feel like punching them in the nose. It's indecent. I have a life wish.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
As I walk .. as I walk .. / The universe .. is walking with me .. / Beautifully .. it walks before me .... / Beautifully .. on every side .... / As I walk .. I walk with beauty.
Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. And with them, all is reborn, the flower of the apple tree, the light of the stars. In life is death. In death is rebirth. What then is life without death? Life unchanging, everlasting, eternal?-What is it but death-death without rebirth?
You can't be an environmentalist, you can't be an ocean steward without truly walking the walk and you can't walk the walk in the world of the future, the world ahead of us, the world of our children, not eating a plant-based diet.
Since the moment I could hold a pencil, I have spent nearly all day every day writing. And there is not an age group that I have not written for. You can read me from birth 'til death.
Life's what's important. Walking, houses, family. Birth and pain and joy - and then death.
Walking uplifts the spirit. Breathe out the poisons of tension, stress, and worry; breathe in the power of God. Send forth little silent prayers of goodwill toward those you meet. Walk with a sense of being a part of a vast universe. Consider the thousands of miles of earth beneath your feet; think of the limitless expanse of space above your head. Walk in awe, wonder, and humility. Walk at all times of day. In the early morning when the world is just waking up. Late at night under the stars. Along a busy city street at noontime.
With a novel, there is no hurrying it. You're constantly walking into the unknown.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
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