A Quote by Jean de la Bruyere

It is better to expose ourselves to ingratitude than to neglect our duty to the distressed. — © Jean de la Bruyere
It is better to expose ourselves to ingratitude than to neglect our duty to the distressed.
Prudence is a duty which we owe ourselves, and if we will be so much our own enemies as to neglect it, we are not to wonder if the world is deficient in discharging their duty to us; for when a man lays the foundation of his own ruin, others too often are apt to build upon it.
You know, that man has a spirit, that each man and woman is unique, that we have duty to promote our unalienable rights and to protect them, that we have a duty to our families and ourselves, to take care of ourselves, to contribute to charity, that we have a duty to support a just and righteous law that is stable and predictable.
Neglect of duty does not cease, by repetition, to be neglect of duty.
More things are left undone through neglect of duty than through neglect of self-interest.
Fame is a revenue payable only to our ghosts; and to deny ourselves all present satisfaction, or to expose ourselves to so much hazard for this, were as great madness as to starve ourselves, or fight desperately for food, to be laid on our tombs after our death.
If we are devoted to the cause of humanity, we shall soon be crushed and broken-hearted, for we shall often meet with more ingratitude from men than we would from a dog; but if our motive is love to God, no ingratitude can hinder us from serving our fellow men.
We live in an age disturbed, confused, bewildered, afraid of its own forces, in search not merely of its road but even of its direction. There are many voices of counsel, but few voices of vision; there is much excitement and feverish activity, but little concert of thoughtful purpose. We are distressed by our own ungoverned, undirected energies and do many things, but nothing long. It is our duty to find ourselves.
Duties are not performed for duty's sake, but because their neglect would make the man uncomfortable. A man performs but one duty - the duty of contenting his spirit, the duty of making himself agreeable to himself.
We've somehow allowed ourselves to think it's okay to neglect and abandon our responsibility to ourselves and to our community. Everything cannot be blamed on the system.
Our goal is to try to show ourselves, expose ourselves to ARMY as much as possible. There are a lot of platforms now.
If we learn more than the doctor in areas of value to our health, it is our duty to apply this knowledge to the betterment of ourselves and our families.
We have devoted ourselves to the government and extension of the Church, and, among other objects, we have conceived it to be our duty to foster especially literature and the fine arts ... next to knowledge and true worship of the Creator, nothing is better or more useful to mankind than such studies.
Kant does not think there is anything wrong with being beneficent from sympathy. He thinks we have a duty to cultivate sympathetic feelings by participating in the situations of others and acquiring an understanding of them. He thinks we also have a duty to make ourselves into the kind of person for whom the recognition that something is our duty would be a sufficient incentive to do it (if no other incentives were available to us). That's what he means by "the duty to act from the motive of duty".
A sense of duty pursues us ever. It is omnipresent, like the Deity. If we take to ourselves the wings of the morning, and dwell in the uttermost parts of the sea, duty performed or duty violated is still with us, for our happiness or our misery. If we say the darkness shall cover us, in the darkness as in the light our obligations are yet with us.
To expose our hearts to truth and consistently refuse or neglect to obey the impulses it arouses is to stymie the motions of life within us and, if persisted in, to grieve the Holy Spirit into silence.
Heaven knows we need never be ashamed of our tears, for they are rain upon the blinding dust of earth, overlying our hard hearts. I was better after I had cried, than before--more sorry, more aware of my own ingratitude, more gentle.
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