A Quote by Jean de la Bruyere
A simple garb is the proper costume of the vulgar; it is cut for them, and exactly suits their measure, but it is an ornament for those who have filled up their lives with great deeds. I liken them to beauty in dishabille, but more bewitching on that account.
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Outward simplicity befits ordinary men, like a garment made to measure for them; but it serves as an adornment to those who have filled their lives with great deeds: they might be compared to some beauty carelessly dressed and thereby all the more attractive.
The taste of the more recent accessions to the leisure class proper and of the middle and lower classes still requires a pecuniary beauty to supplement the aesthetic beauty, even in those objects which are primarily admired for the beauty that belongs to them as natural growths.
For a while they wore suits or pants suits, and pants suits are kind of a women's appropriation of male costume, work costume. For me, it wasn't Western feminism or the Western workspace. It was my growing up in a house with a bunch of boys, so that male costuming just became my mode of appropriation way before, you know, Betty Friedan came along.
Costume is always an asset. Normal costume you have a lot to say about - if you're wearing suits or ties, and what color you want, and how it's going to be cut, and stuff like that, and whether or not you're going to wear a hat, and blah, blah, blah. But, when you're wearing a special costume, and of course, costume is probably the second ingredient in character, script being first, I always find that the costume does a lot to cement your character, to put it firmly in mind.
As for the various religions, there's no doubt that they are very meaningful to adherents, and allow them to delude themselves into thinking there is some meaning to their lives beyond what we agree is the case. I'd never try to talk them out of the delusions, which are necessary for them to live a life that makes some sense to them. These beliefs can provide a framework for deeds that are noble or savage, and anywhere in between, and there's every reason to focus attention on the deeds and the background for them, to the extent that we can grasp it.
A nation of character is filled with citizens who gradually build lives based on the living awareness that their deeds are judged by eyes of unchanging truth, by a will that is the real measure of what is right, and therefore of what is good.
Reading is the royal road to intellectual eminence...Truly good books are more than mines to those who can understand them. They are the breathings of the great souls of past times. Genius is not embalmed in them, but lives in them perpetually.
I swear, every person I know gets far more satisfaction from doing good deeds than receiving them. Maybe that’s the whole point in the end, all of us putting up with good deeds, tolerating them as best we can, counting the minutes until we have the opportunity to reciprocate.
It is natural to admire and revere really great men. They hallow the nation to which they belong, and lift up not only all who live in their time, but those who live after them. Their great example becomes the common heritage of their race; and their great deeds and great thoughts are the most glorious legacies of mankind.
Those who do not know what love is liken it to beauty. Those who claim to know what love is liken it to ugliness.
Those that think that wealth is the proper thing for them cannot give up their revenues; those that seek distinction cannot give up the thought of fame; those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits - such men are under the doom of heaven.
Chipotle is based on a very simple idea: We start with great ingredients, prepare them using classic cooking techniques, and serve them in a way that allows people to get exactly what they want.
We should think of those who were famous for their good deeds or their bad deeds; did their fame raise them one single degree in the sight of Allah. Did it win them a reward that they had not already won by their actions during their life?
I think as we look at this problem of ISIS, it's more than just an army. It's also a fight about ideas. And we have got to dry up their recruiting. We have got to dry up their fundraising. The way we intend to do it is to humiliate them, to divorce them from any nation giving them protection, and humiliating their message of hatred, of violence. Anyone who kills women and children is not devout. They have - they cannot dress themselves up in false religious garb and say that somehow this message has dignity.
I think more about clicking the teeth, because I have to line them up just exactly right, and then I slam them down so they exactly meet. And I think I worry about that too much. I'm not thinking about remembering. Like, "Wow, that was a great moment went my son went trick-or-treating": click. "What was I supposed to remember?" That sort of thing.
One of the first principles of decorative art is that in all manufactures ornament must hold a place subordinate to that of utility; and when, by its exuberance, ornament interferes with utility, it is misplaced and vulgar.
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