A Quote by Jean de la Bruyere

Discretion is the perfection of reason, and a guide to us in all the duties of life; cunning is a kind of instinct, that only looks out after our immediate interests and welfare. Discretion is only found in men of strong sense and good understanding; cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.
Discretion is the perfection of reason, and a guide to us in all the duties of life. It is only found in men of sound sense and understanding.
Discretion is the perfection of reason, and a guide to us in all the duties of life.
What is denominated discretion in man we call cunning in brutes.
Cunning is only the mimic of discretion, and may pass upon weak men in the same manner as vivacity is often mistaken for wit, and gravity for wisdom.
Cunning has only private selfish aims, and sticks at nothing which may make them succeed. Discretion has large and extended views, and, like a well-formed eye, commands a whole horizon; cunning is a kind of shortsightedness, that discovers the minutest objects which are near at hand, but is not able to discern things at a distance.
Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.
Though this motion for a new trial is an application to the discretion of the Court, it must be remembered that the discretion to be exercised on such an occasion is not a wild but a sound discretion, and to be confined within those limits within which an honest man, competent to discharge the duties of his office, ought to confine himself. And that discretion will be best exercised by not deviating from the rules laid down by our predecessors; for the practice of the Court forms the law of the Court.
Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, "Discretion under which standards?" or "Discretion as to which authority?
If sensuality be our only happiness we ought to envy the brutes, for instinct is a surer, shorter, safer guide to such happiness than reason.
I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion.
Do you come to a philosopher as to a cunning man, to learn something by magic or witchcraft, beyond what can be known by common prudence and discretion?
Don't think so much of your own Cunning, as to forget other Men's; a Cunning Man is overmatched by a cunning Man and a Half.
Cunning is neither the consequence of sense, nor does it give sense. A proof that it is not sense, is that cunning people never imagine that others can see through them. It is the consequence of weakness.
It is a remarkable circumstance in reference to cunning persons that they are often deficient not only in comprehensive, far-sighted wisdom, but even in prudent, cautious circumspection.
A cunning mind emphatically delights in its own cunning, and is the ready prey of cunning.
All my own experience of life teaches me the contempt of cunning, not the fear. The phrase "profound cunning," has always seemed to me a contradiction in terms. I never knew a cunning mind which was not either shallow, or on some point diseased.
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