A Quote by Jean de la Bruyere
The beginning and the end of love are both marked by embarrassment when the two find themselves alone.
[Fr., Le commencement et le declin de l'amour se font sentir par l'embarras ou l'on est de se trouver seuls.]
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It is the beginning of the end.
[Fr., C'est le commencement de al fin.]
L'homme est ne pour la socie te ; se parez-le, isolez-le, ses ide es se de suniront, son caracte' re se tournera, mille affections ridicules s'e le' veront dans son coeur; des 274 pense es extravagantes germeront dans son esprit, comme les ronces dans une terre sauvage. Man is born to live in society: separate him, isolate him, and his ideas disintegrate, his character changes, a thousand ridiculous affectations rise up in his heart; extreme thoughts take hold in his mind, like the brambles in a wild field.
Man is in pursuit of two goals: he is looking for happinesse and, being by essence empty ("étant vide par essence", Fr.), he is trying to fill (or take up, - "remplir", Fr.) his life; the latter reason play a more considerable role than we ordinarily think. What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one's hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change", Fr.)
The world is woman's book.
[Fr., Le monde est le livre des femmes.]
Apre' s le rare bonheur de trouver une compagne qui nous soit bien assortie, l'e tat le moins malheureux de la vie est sans doute de vivre seul. After the rare happiness of finding a companion with whom we are well matched, the least unpleasant state of life is without doubt to live alone.
That dog is mine said those poor children; that place in the sun is mine; such is the beginning and type of usurpation throughout the earth.
[Fr., Ce chien est a moi, disaient ces pauvres enfants; c'est la ma place au soleil. Voila le commencement et l'image de l'usurpation de toute la terre.]
A look of intelligence is what regularity of features is to women: it is a styule of beauty to which the most vain may aspire.
[Fr., L'air spirituel est dans les hommes ce que la regularite des traits est dans les femmes: c'est le genre de beaute ou les plus vains puissent aspirer.]
The world is satisfied with words. Few appreciate the things beneath.
[Fr., Le monde se paye de paroles; peu approfondissement les choses.]
A good saying often runs the risk of being thrown away when quoted as the speaker's own.
[Fr., C'est souvent hasarder un bon mot et vouloir le perdre que de le donner pour sien.]
It is always a poor way of reading the hearts of others to try to conceal our own.
[Fr., C'est toujours un mauvais moyen de lire dans le coeur des autres que d'affecter de cacher le sien.]
Vivre est un maladie dont le sommeil nous soulage toutes les 16 heures. C'est un pallatif. La mort est le remede.
Le vrai est trop simple, il faut y arriver toujours par le complique . Truth is too simple; it must always be arrived at in a complicated manner.
Le bonheur est dans l'amour un e tat anormal. In love, happiness is abnormal.
Il n'est rien de réel que le rêve et l'amour.
(Nothing is real but dreams and love.)
The opposite of what is noised about concerning men and things is often the truth.
[Fr., Le contraire des bruits qui courent des affaires ou des personnes est souvent la verite.]
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science." ("Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.")
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