A Quote by Jean de la Bruyere

It is in vain to ridicule a rich fool, for the laughers will be on his side. — © Jean de la Bruyere
It is in vain to ridicule a rich fool, for the laughers will be on his side.
Ridicule is the first and last argument of a fool.
I dream that someday the United States will be on the side of the peasants in some civil war. I dream that we will be the ones who will help the poor overthrow the rich, who will talk about land reform and education and health facilities for everyone, and that when the Red Cross or Amnesty International comes to count the bodies and take the testimony of women raped, that our side won't be the heavies.
I am a fool, fools tend to follow their hearts amidst ridicule.
A man who fears ridicule will never go far, for good or ill: he remains on this side of this talents, and even if he has genius, he is doomed to mediocrity.
Personal size and mental sorrow have certainly no necessary proportions. A large bulky figure has a good a right to be in deep affliction, as the most graceful set of limbs in the world. But, fair or not fair, there are unbecoming conjunctions, which reason will pa tronize in vain,--which taste cannot tolerate,--which ridicule will seize.
Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.
Memories are like a still life painted by ten different student artists: some will be blue-based; others red; some will be as stark as Picasso and others as rich as Rembrandt; some will be foreshortened and others distant. Recollections are in the eye of the beholder; no two held up side by side will ever quite match.
Judge not the Lord by feeble sense, But trust Him for His grace; Behind a frowning providence He hides a smiling face. His purposes will ripen fast, Unfolding every hour;The bud may have a bitter taste, But sweet will be the flow’r. Blind unbelief is sure to err And scan His work in vain; God is His own interpreter, And He will make it plain.
In democratic countries, however opulent a man is supposed to be, he is almost always discontented with his fortune, because he finds that he is less rich than his father was, and he fears that his sons will be less rich than himself.
If the criminal will not keep his gains for ever and his victim will not always suffer want, surely man passes like a shadow and troubles himself in vain.
When a man has offered in sacrifice all that he has for the truth’s sake, not even withholding his life, and believing before God that he has been called to make this sacrifice because he seeks to do his will, he does know, most assuredly, that God does and will accept his sacrifice and offering, and that he has not, nor will not seek his face in vain.
One of the biggest mistakes a photographer can make is to look at the real world and cling to the vain hope that next time his film will somehow bear a closer resemblance to it...If we limit our vision to the real world, we will forever be fighting on the minus side of things, working only too make our photographs equal to what we see out there, but no better.
When the rich plunder the poor of his rights, it becomes an example for the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other, and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.
There are many kinds of richness, and the man who is rich because of money is the lowest as far as the categories of richness are concerned. Let me say it in this way: the man of wealth is the poorest rich man. Looked at from the side of the poor, he is the richest poor man. Looked at from the side of a creative artist, of a dancer, of a musician, of a scientist, he is the poorest rich man. And as far as the world of ultimate awakening is concerned he cannot even be called rich.
A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.
It has been said that there is no fool like an old fool, except a young fool. But the young fool has first to grow up to be an old fool to realize what a damn fool he was when he was a young fool.
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