A Quote by Jean de la Bruyere
There is a pleasure in meeting the glance of a person whom we have lately laid under some obligations.
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Behind the debris of these self-styled, sullen supermen and imperial diplomatists, there stands the gigantic figure of one person, because of whom, by whom, in whom, and through whom alone mankind might still have hope. The person of Jesus Christ.
When I talk about the pleasure principle, I don't say there is only one kind of pleasure, there are many kinds of pleasure. Some pleasure is difficult. It should be for the reader as well as the writer. But it has to be pleasure.
There are some surely whom you like and whom you dislike, for whom you entertain esteem and for whom you feel contempt? Have you not thought that you have some duties toward them, that you can aid them in leading better lives?
Differences, we know, are never so effectually laid asleep as by some common calamity; an enemy unites all to whom he threatens danger.
Responsibility and commitment are key elements in meeting obligations.
In the U.S. I think there are really two reasons we should pursue energy policy. One is climate change, and the second is this notion that the oil market is cartel-ized by people, some of whom are friendly, some of whom are not, some of whom are in a more ambivalent position to us.
The caucus is a sort of representative meeting which sits voting and voting till they have cut out all the known men against whom much is to be said, and agreed on some unknown man against whom there is nothing known, and therefore nothing to be alleged.
You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.
I remember my first meeting with Alastair Cook clearly. The entire Lancashire side, some of them pretty mild-mannered, really laid into him. He'd just scored a double-hundred for Essex against Australia in a warm-up match before the 2005 Ashes. For some reason, we all assumed he must be really arrogant.
Every meeting led to a parting, and so it would, as long as life was mortal. In every meeting there was some of the sorrow of parting, but in everything parting there was some of the joy of meeting as well.
I want to say that maybe I've made some wrong decisions, but I'm still an honorable person, and I intend to take care of all of my obligations.
There’s nothing as significant as a human face. Nor as eloquent. We can never really know another person, except by our first glance at him. Because, in that glance, we know everything. Even though we’re not always wise enough to unravel the knowledge.
Wherefore for the public interest and benefit of human society it is requisite that the highest obligations possible should be laid upon the consciences of men.
An American cannot converse, but he can discuss, and his talk falls into a dissertation. He speaks to you as if he was addressing a meeting; and if he should chance to become warm in the discussion, he will say 'Gentlemen' to the person with whom he is conversing.
We say, then, that Scripture clearly proves this much, that God by his eternal and immutable counsel determined once for all those whom it was his pleasure one day to admit to salvation, and those whom, on the other hand, it was his pleasure to doom to destruction. We maintain that this counsel, as regards the elect, is founded on his free mercy, without any respect to human worth, while those whom he dooms to destruction are excluded from access to life by a just and blameless, but at the same time incomprehensible judgment
There are two restraints which God has laid upon human nature, shame and fear; shame is the weaker, and has place only in those in whom there are some reminders of virtue.
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