A Quote by Jean de la Bruyere
Make me chaste and To what excesses will men not go for the sake of a religion in which they believe so little and which they practice so imperfectly!
Related Quotes
To what excesses do men rush for the sake of religion, of whose truth they are so little persuaded, and to whose precepts they pay so little regard!
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
Such a wife as I want... must be young, handsome I lay most stress upon a good shape, sensible a little learning will do, well-bread, chaste, and tender. As to religion, a moderate stock will satisfy me. She must believe in God and hate a saint.
It is known to all persons who are conversant in experimental philosophy, that there are many little attentions and precautions necessary to be observed in the conducting of experiments, which cannot well be described in words, but which it is needless to describe, since practice will necessarily suggest them; though, like all other arts in which the hands and fingers are made use of, it is only much practice that can enable a person to go through complex experiments, of this or any kind, with ease and readiness.
All doctrines relating to the creation of the world, the government of man by superior beings, and his destiny after death, are conjectures which have been given out as facts, handed down with many adornments by tradition, and accepted by posterity as "revealed religion". They are theories more or less rational which uncivilised men have devised in order to explain the facts of life, and which civilised men believe that they believe.
In specific terms I don't think I could make any suggestions, but in general terms I believe that it is because Canadians have been under the good influences of their churches that they are a tolerant people, an understanding and patient people, so that there has been little backlash against the excesses which have happened over the decades in French and in English Canada which might turn either group off.
The religion of the future will be a cosmic religion. The religion which based on experience, which refuses dogmatic. If there's any religion that would cope the scientific needs it will be Buddhism.
Never in all their history have men been able truly to conceive of the world as one: a single sphere, a globe, having the qualities of a globe, a round earth in which all the directions eventually meet, in which there is no center because every point, or none, is center - an equal earth which all men occupy as equals. The airman's earth, if free men make it, will be truly round: a globe in practice, not in theory.
They who seek religion for culture's sake are aesthetic, not religious, and will never gain that grace which religion adds to culture, because they never can have the religion.
All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as
equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to
discover to you.
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unit of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas, and constantly changing scenes.
The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. While this is a legitimate place to begin, it is not the end. Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit.
How will it end?... a vision of a universal religion, which will embrace all creeds; a universal government which will embrace all humanity; a universal knowledge which will make all mankind kin.
Better a little which is well done, than a great deal imperfectly.
What is in reality cowardice and faithlessness, we call charity, and consider it the part of benevolence sometimes to forgive men's evil practice for the sake of their accurate faith, and sometimes to forgive their confessed heresy for the sake of their admirable practice.
The "religion of pity" to which people would like to convert us- oh, we know well enough the hysterical little men and women who need this religion at present as a veil and an adornment!
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