A Quote by Jean de la Bruyere

In Friendship we only see those faults which may be prejudicial to our friends. In love we see no faults but those by which we suffer ourselves. — © Jean de la Bruyere
In Friendship we only see those faults which may be prejudicial to our friends. In love we see no faults but those by which we suffer ourselves.
What sort of faults may we retain, nay, even cherish in ourselves? Those faults which are rather pleasant than offensive to others.
Every man carries two bags about him, one in front and one behind, and both are full of faults. The bag in front contains his neighbors' faults, the one behind his own. Hence it is that men do not see their own faults, but never fail to see those of others.
Only those faults which we encounter in ourselves are insufferable to us in others.
We easily forgive our friends those faults that do no affect us ourselves.
If I see a certain faults in people, I know there will be more faults in me as well. I'd rather focus on how I should work on my faults.
In writing, as in life, faults are endured without disgust when they are associated with transcendent merit, and may be sometimes recommended to weak judgments by the lustre which they obtain from their union with excellence; but it is the business of those who presume to superintend the taste or morals of mankind to separate delusive combinations, and distinguish that which may be praised from that which can only be excused.
The very condition of having Friends is that we should want something else besides Friends. Where the truthful answer to the question "Do you see the same truth?" would be "I see nothing and I don't care about the truth; I only want a Friend," no Friendship can arise - though Affection of course may. There would be nothing for the Friendship to be about; and Friendship must be about something, even if it were only an enthusiasm for dominoes or white mice. Those who have nothing can share nothing; those who are going nowhere can have no fellow-travellers.
Just as love blinds us to imperfections in others, it magnifies those we see in ourselves. But if this is true, then the opposite must also be the case. We can take comfort in the fact that our faults will be invisible to those who love us. The success or failure of any relationship depends not just on how we feel about each other, but on how we make each other feel about ourselves.
There is an earthly sun, which is the cause of all heat, and all who are able to see may see the sun; and those who are blind and cannot see him may feel his heat. There is an Eternal Sun, which is the source of all wisdom, and those whose spiritual senses have awakened to life will see that sun and be conscious of His existence; but those who have not attained spiritual consciousness may yet feel His power by an inner faculty which is called Intuition.
Men strengthen each other in their faults. Those who are alike associate together, repeat the things which all believe, defend and stimulate their common faults of disposition, and each one receives from the others a reflection of his own egotism.
Love has features which pierce all hearts, he wears a bandage which conceals the faults of those beloved. He has wings, he comes quickly and flies away the same.
It is one of the severest tests of friendship to tell your friend his faults. So to love a man that you cannot bear to see a stain upon him, and to speak painful truth through loving words, that is friendship.
We do not look at our own faults; the eyes do not see themselves, they see the eyes of everybody else. We human beings are very slow to recognise our own weakness, our own faults, so long as we can lay the blame upon somebody else.
To love with understanding and without understanding. To love blindly, and to folly. To see only what is loveable. To think only of these things. To see the best in everyone around, their virtues rather than their faults. To see Christ in them!
Such excessive preoccupation with his faults is not a truly spiritual activity but, on the contrary, a highly egoistic one.The recognition of his own faults should make a man humbler, when it is beneficial, not prouder, which the thought that he ought to have been above these faults makes him.
Faults They came to tell your faults to me, They named them over one by one; I laughed aloud when they were done, I knew them all so well before,-- Oh, they were blind, too blind to see Your faults had made me love you more.
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