A Quote by Jean de la Bruyere
A vain man finds his account in speaking good or evil of himself.
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A vain man finds it wise to speak good or ill of himself; a modest man does not talk of himself.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
Our happiest times are those in which we forget ourselves, usually in being kind to someone else. That tiny moment of self-abdication is an act of true humility: the man who loses himself finds himself and finds his happiness.
Never let a man imagine that he can pursue a good end by evil means, without sinning against his own soul. The evil effect on himself is certain.
Man's duty is to improve himself; to cultivate his mind; and, when he finds himself going astray, to bring the moral law to bear upon himself.
I'm convinced, more than ever, that man finds liberation only when he binds himself to God and commits himself to his fellow man.
Dodge City is one town where the average bad man of the West not only finds his equal, but finds himself badly handicapped.
Blessed is the man who gets the opportunity to devote his life to something bigger than himself and who finds himself surrounded by friends who share his passion.
Mistrust the man who finds everything good, the man who finds everything evil and still more the man who is indifferent to everything.
Would a man ever be called vain for speaking his mind?
Weapons compound man's power to achieve; they amplify the capabilities of both the good man and the bad, and to exactly the same degree, having no will of their own. Thus we must regard them as servants, not masters - and good servants to good men. Without them, man is diminished, and his opportunities to fulfill his destiny are lessened. An unarmed man can only flee from evil, and evil is not overcome by fleeing from it.
The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself.
The solitary and thoughtful stroller finds a singular intoxication in this universal communion. The man who loves to lose himself in a crowd enjoys feverish delights that the egoist locked up in himself as in a box, and the slothful man like a mollusk in his shell, will be eternally deprived of. He adopts as his own all the occupations, all the joys and all the sorrows that chance offers.
The world takes us at our own valuation. It believes in the man who believes in himself, but it has little use for the timid man: the one who is never certain of himself, who cannot rely on his own judgment, who craves advice from others, and is afraid to go ahead on his own account.
Being well satisfied that, for a man who thinks himself to be somebody, there is nothing more disgraceful than to hold himself up as honored, not on his own account, but for the sake of his forefathers. Yet hereditary honors are a noble and splendid treasure to descendants.
Great believers are always reckoned infidels, impracticable, fantastic, atheistic, and really men of no account. The spiritualist finds himself driven to express his faith by a series of skepticisms.
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