A Quote by Jean de la Bruyere

We wish to constitute all the happiness, or, if that cannot be, the misery of the one we love. — © Jean de la Bruyere
We wish to constitute all the happiness, or, if that cannot be, the misery of the one we love.
Misery makes you special. Misery makes you more egoistic. A miserable man can have a more concentrated ego than a happy man. A happy man really cannot have the ego, because a person becomes happy only when there is no ego. The more egoless, the more happy; the more happy, the more egoless. You dissolve into happiness. You cannot exist together with happiness; you exist only when there is misery. In happiness there is dissolution.
Nothing can make you happier than you are. All search for happiness is misery and leads to more misery. The only happiness worth the name is the natural happiness of conscious being.
Happiness is threatening and misery is safe - safe for the ego. Ego can exist only in misery and through misery. Ego is an island surrounded by hell; happiness is threatening to the ego, to the very existence of the ego. Happiness rises like a sun and the ego disappears, evaporates like a dewdrop on the grass leaf.
Misery is what happiness rests upon. Happiness is what misery lurks beneath.
Happiness perches on misery. Misery crouches beneath happiness.
We desire truth, and find within ourselves only uncertainty. We seek happiness, and find only misery and death. We cannot but desire truth and happiness, and are incapable of certainty or happiness.
Desire is happiness: satisfaction as happiness is merely the ultimate moment of desire. To be wish and wish alone is happiness, and a new wish over and over again.
After every happiness comes misery; they may be far apart or near. The more advanced the soul, the more quickly does one follow the other. What we want is neither happiness nor misery. Both make us forget our true nature; both are chains-one iron, one gold; behind both is the Atman, who knows neither happiness nor misery. These are states, and states must ever change; but the nature of the Atman is bliss, peace, unchanging. We have not to get it, we have it; only wash away the dross and see it.
No rest without love, no sleep without dreams of love- be mad or chill obsessed with angels or machines, the final wish is love -cannot be bitter, cannot deny, cannot withhold if denied: the weight is too heavy
If you are a taker of happiness you get misery, if you are a giver of happiness you get joy and love.
I don't believe in happiness anyway... it's too much of an American pastime, this search for happiness. Just forget happiness and enjoy your misery.
When you wish someone joy, you wish them peace, love, prosperity, happiness... all the good things.
I wish to you, joy and happiness. But above all this, I wish you love
Training is needed in order to love properly; and to be able to give happiness and joy, you must practice DEEP LOOKING directed toward the other person you love. Because if you do not understand this person, you cannot love properly. Understanding is the essence of love. If you cannot understand, you cannot love. That is the message of the Buddha.
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
There is happiness in the love of labor, there is misery in the love of gain.
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