A Quote by Jean de la Bruyere
The opposite of what is noised about concerning men and things is often the truth.
[Fr., Le contraire des bruits qui courent des affaires ou des personnes est souvent la verite.]
Related Quotes
Love is the history of a woman's life; it is an episode in man's.
[Fr., L'amour est l'histoire de la vie des femmes; c'est un episode dans celle des hommes.]
A look of intelligence is what regularity of features is to women: it is a styule of beauty to which the most vain may aspire.
[Fr., L'air spirituel est dans les hommes ce que la regularite des traits est dans les femmes: c'est le genre de beaute ou les plus vains puissent aspirer.]
Combien de gens se font abstraits pour para?tre profonds! La plupart des termes abstraits sont des ombres qui cachent des vides. How many people become abstract in order to appear profound! Most abstract terms are shadows that conceal a void.
Rivers are roads that move and carry us whither we wish to go.
[Fr., Les rivieres sont des chemins qui marchant et qui portent ou l'on veut aller.]
History is but the record of crimes and misfortunes. L'histoire n'est que le tableau des crimes et des malheurs
The world is woman's book.
[Fr., Le monde est le livre des femmes.]
Physiognomy is not a guide that has been given us by which to judge of the character of men: it may only serve us for conjecture.
[Fr., La physionomie n'est pas une regle qui nous soit donnee pour juger des hommes; elle nous peut servir de conjecture.]
Et une fois de plus je m'avan c° ais le long de ces me" mes couloirs, marchant depuis des jours, depuis des mois, depuis des anne es, a' votre rencontre. And one more time, I advanced along these same hallways, walking for days, for months, for years, to meet you.
It is always a poor way of reading the hearts of others to try to conceal our own.
[Fr., C'est toujours un mauvais moyen de lire dans le coeur des autres que d'affecter de cacher le sien.]
The antagonism between nationalities will lose all its acuteness on the day when neither the iniquitous tendency to oppression and domination, nor the perpetual danger of the threatening preparations for war will exist. ("L'antagonisme entre les nationalités perdra toute son acuité le jour où n'existera plus la tendance inique à l'oppression et à la domination, ni le perpétuel danger des menaçants préparatifs de guerre. », Fr. ")
To know how to dissemble is the knowledge of kings.
[Fr., Savoir dissimuler est le savoir des rois.]
It is a sad and very melancholy scene, which must strike everyone who knows and feels that we also have to pass one day through the valley of the shadow of death, and “que la fin de la vie humaine, ce sont des larmes ou des cheveux blancs.” What lies beyond this is a great mystery that only God knows, but He has revealed absolutely through His word that there is a resurrection of the dead.
Alas! we see that the small have always suffered for the follies of the great.
[Fr., Helas! on voit que de tout temps
Les Petits ont pati des sottises des grands.]
The favor of princes does not preclude the existence of merit, and yet does not prove that it exists.
[Fr., La faveur des princes n'exclut pas le merite, et ne le suppose pas aussi.]
L'imagination est la reine du vrai, et le possible est une des provinces du vrai. Imagination is the queen of the truth and the possible is one of the provinces of the truth.
The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science." ("Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.")
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