A Quote by Jean de la Bruyere
The very impossibility which I find to prove that God is not, discovers to me his existence.
Related Quotes
The very impossibility in which I find myself to prove that God is not, discovers to me his existence.
The very impossibility in which I find myself to prove that God is not, discloses to me His existence.
[Fr., L'impossibilite ou je suis de prouver que Dieu n'est pas, me decouvre son existence.]
Every book has an intrinsic impossibility, which its writer discovers as soon as his first excitement dwindles.
We always search for the signature of God to prove His existence. And now I say unto you that Art is His very signature!
Atheists say no one can prove the existence of God but I say no one can disprove that God exists I see God in everything I feel his presence everywhere to me I know that he exists.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
There is exactly the same degree of possibility and likelihood of the existence of the Christian God as there is of the existence of the Homeric god. I cannot prove that either the Christian god or the Homeric gods do not exist, but I do not think that their existence is an alternative that is sufficiently probable to be worth serious consideration.
Nobody doubts that he exists, though he may doubt the existence of God. If he finds out the truth about himself and discovers his own source, this is all that is required.
A god who let us prove his existence would be an idol.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for ?the existence of God.
When you find your definitions in God, you find the very purpose for which you were created. Put your hand into God's hand, know His absolutes, demonstrate His love, present His truth, and the message of redemption and transformation will take hold.
If my interlocutor desires to convince me that Jupiter has inhabitants, and that his description of them is accurate, it is for him to bring forward evidence in support of his contention. The burden of proof evidently lies on him; it is not for me to prove that no such beings exist before my non-belief is justified, but for him to prove that they do exist before my belief can be fairly claimed. Similarly, it is for the affirmer of God's existence to bring evidence in support of his affirmation; the burden of proof lies on him.
If the bible proves the existence of God, then Action Comics prove the existence of Superman.
It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good" (Gen. i. 31); and it ends with this principle: "The Rock, perfect is His work" (Deut. xxxii. 4). Note it.
At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love?
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