A Quote by Jean de la Bruyere

The great charm of conversation consists less in the display of one's own wit and intelligence than in the power to draw forth the resources of others. — © Jean de la Bruyere
The great charm of conversation consists less in the display of one's own wit and intelligence than in the power to draw forth the resources of others.
The art of conversation consists far less in displaying much wit oneself than in helping others to be witty: the man who leaves your company pleased with himself and his own wit is very well pleased with you.
We pray for a generation of girls who will display their wit, their intelligence, their modest charm, their integrity, their loveliness rather than their bodies and their sexual possibilities.
No longer let thy breathing only act in concert with the air which surrounds thee, but let thy intelligence also now be in harmony with the intelligence which embraces all things. For the intelligent power is no less diffused in all parts and pervades all things for him who is willing to draw it to him than the aërial power for him who is able to respire it.
The horror no less than the charm of real life consists precisely in the recurrent actualization of the inconceivable
The great gift of conversation lies less in displaying it ourselves than in drawing it out of others. He who leaves your company pleased with himself and his own cleverness is perfectly well pleased with you.
A small degree of wit, accompanied by good sense, is less tiresome in the long run than a great amount of wit without it.
Parenting, as an unpaid occupation outside the world of public power, entails lower status, less power, and less control of resources than paid work.
The great secret of succeeding in conversation is to admire little, to hear much; always to distrust our own reason, and sometimes that of our friends; never to pretend to wit, but to make that of others appear as much as possibly we can; to hearken to what is said and to answer to the purpose.
Whoever interrupts the conversation of others to make a display of his fund of knowledge, makes notorious his own stock of ignorance.
We believe no more in Bonaparte's fighting merely for the liberties of the seas than in Great Britain's fighting for the liberties of mankind. The object is the same, to draw to themselves the power, the wealth and the resources of other nations.
In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense. What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness.
I value each woman for what she has to offer whether it be charm-beauty-wit-intelligence or humor but warmth is the quality I value most.
Less judgment than wit is more sail than ballast. Yet it must be confessed that wit given an edge to sense, and recommends it extremely.
Myriads of daisies have shone forth in flower Near the lark's nest, and in their natural hour Have passed away; less happy than the one That by the unwilling ploughshare died to prove The tender charm of poetry and love.
Women of no beauty may yet be flattered to believe they possess some; others of a moderate share that they have a great deal; but those of elegance and charm generally know the perfection of their external graces so well, that they seem to covet that flattery most which heightens the opinion of their wit and judgment.
The ideal country in a flat world is the one with no natural resources, because countries with no natural resources tend to dig inside themselves. They try to tap the energy, entrepreneurship, creativity, and intelligence of their own people-men and women-rather than drill an oil well.
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