A Quote by Jean de la Bruyere
Marriage, it seems, confines every man to his proper rank.
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A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
I cannot forbid a person to marry several wives, for it does not contradict Scripture. MARTIN LUTHER, letter to Chancellor Gregory Brück, January 13, 1524 Marriage, it seems, confines every man to his proper rank.
A man unattached and without wife, if he have any genius at all, may raise himself above his original position, may mingle with the world of fashion, and hold himself on a level with the highest; this is less easy for him who is engaged; it seems as if marriage put the whole world in their proper rank.
Many a man may thank his talent for his rank, but no man has ever been able to return the compliment by thanking his rank for his talent.
If, to expose the fraud and imposition of monarchy . . . to promote universal peace, civilization, and commerce, and to break the chains of political superstition, and raise degraded man to his proper rank; if these things be libellous . . . let the name of libeller be engraved on my tomb
This process, this method necessary to man's survival and prosperity upon the earth, has often been derided as unduly or exclusively "materialistic." But it should be clear that what has happened in this activity proper to man's nature is a fusion of "spirit" and matter; man's mind, using the ideas it has learned, directs his energy in transforming and reshaping matter into ways to sustain and advance his wants and his life. Behind every "produced" good, behind every man-made transformation of natural resources, is an idea directing the effort, a manifestation of man's spirit.
Women are the victims of this patriarchal culture, but they are also its carriers. Let us keep in mind that every oppressive man was raised in the confines of his mother's home.
If only every man would make proper use of his strength and do his utmost, he need never regret his limited ability.
The Complex of color...every colored man feels it sooner or later. It gets in the way of his dreams, of his education, of his marriage, of the rearing of his children.
Sympathy beyond the confines of man, that is, humanity to the lower animals, seems to be one of the latest moral acquisitions.
Marriage is the best state for man in general, and every man is a worst man in proportion to the level he is unfit for marriage.
The happy marriage, which is the only proper nursery, is indissoluble. The unhappy marriage, which perpetually tells the child a bogey-man story about life, ought to be dissolved.
The man who is thus outside the confines of every value-combination, and has become the exclusive representative of an individual value, is metaphysically an outcast, for his autonomy presupposes the resolution and disintegration of all system into its individual elements; such a man is liberated from values and from style, and can be influenced only by the irrational.
Exaggeration is in the course of things. Nature sends no creature, no man into the world, without adding a small excess of his proper quality. Given the planet, it is still necessary to add the impulse; so, to every creature nature added a little violence of direction in its proper path, a shove to put it on its way; in every instance, a slight generosity, a drop too much.
This very certain that each man carries in his eye the exact indication of his rank in the immense scale of men, and we are always learning to read it. A complete man should need no auxiliaries to his personal presence.
Every thing useful and beneficial to man, seems to be connected with obedience to the laws of his nature, the inclinations, the duties, and the happiness of individuals, resolve themselves into customs and habits, favorable, in the highest degree, to society. In no case is this more apparent, than in the customs of nations respecting marriage.
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