A Quote by Jean Eugene Robert-Houdin
A fundamental understanding of the human psyche is the essential key to successful magic.
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Being a good actor is sort of understanding the complexity of the human psyche and also knowing that we are none of us perfect.
Storytelling is very important. It is through context and relations that we understand the importance of human dignity. The concept means nothing as an abstraction. It's important for us to understand why people do the things they do, including the monsters - the suicide bomber and the war criminal. Understanding is not acceptance. Understanding is exploring the human psyche. If we want to put an end to violence, we need to have the sort of conversation I had with the teenage suicide bomber.
Shakespeare's stories are still very strong. He structured fantastic stories about things that were fundamental to the human being and psyche.
Diet is the essential key to all successful healing. Without a proper balanced diet, the effectiveness of herbal treatment is very limited.
Asking the proper question is the central action of transformation- in fairy tales, in analysis, and in individuation. The key question causes germination of consciousness. The properly shaped question always emanates from an essential curiosity about what stands behind. Questions are the keys that cause the secret doors of the psyche to swing open.
Intimidation is an unusual animal: it's a lot about body language and understanding the human psyche. Knowing that usually a direct stare will crush most human souls, and that's just the basic gist of it... The soul-crushing stare, the fatherly disappointment, mixed with a little bit of hate and rage - you're on your way.
The purely formal language of geometry describes adequately the reality of space. We might say, in this sense, that geometry is successful magic. I should like to state a converse: is not all magic, to the extent that it is successful, geometry?
The key to understanding the impact of the Human Rights Act in the U.K. is to appreciate that civil liberties and human rights are not two sides of the same coin.
The most essential and fundamental aspect of culture is the study of literature, since this is an education in how to picture and understand human situations.
The Church of England holds very firmly, and continues to hold to the view, that marriage is a lifelong union of one man to one woman. At the same time, at the heart of our understanding of what it is to be human is the essential dignity of the human being.
LSD was not a pharmacological agent generating exotic experiences by its interaction with the neurophysiological processes in the brain. This remarkable substance was clearly an unspecific catalyst of the deep dynamics of the human psyche. The experiences induced by it were not neurochemical artifacts, symptoms of a toxic psychosis as mainstream psychiatrists called it, but genuine manifestations of the human psyche itself.
Every civilized human being, whatever his conscious development, is still an archaic man at the deeper levels of his psyche. Just as the human body connects us with the mammals and displays numerous relics of earlier evolutionary stages going back to even the reptilian age, so the human psyche is likewise a product of evolution which, when followed up to its origins, show countless archaic traits.
Whether or not LSD research and therapy will return to society, the discoveries that psychedelics made possible have revolutionary implications for our understanding of the psyche, human nature, and the nature of reality.
The fundamental problem with golf is that every so often, no matter how lacking you may be in the essential virtues required of a steady player, the odds are that one day you will hit the ball straight, hard, and out of sight. This is the essential frustration of this excruciating sport. For when you've done it once, you make the fundamental error of asking yourself why you can't do this all the time. The answer to this question is simple: the first time was a fluke.
It would be a mistake to believe that one could come to any substantive understanding of politics by discussing abstractly the good, the right, the true, or the rational in complete abstraction from the way in which these items figure in the motivationally active parts of the human psyche, and particularly in abstraction from the way in which they impinge, even if indirectly, on human action.
I'd like to transform the system in very fundamental ways, but you've got to do that in every way that you can. You can't wait for some magic bullet or some magic politician or some magic anything to have that happen. You got to get out there and use your vote.
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