A Quote by Jean-Francois Lyotard
The nineteenth and twentieth centuries have given us as much terror as we can take. We have paid a high enough price for the nostalgia of the whole and the one, for the reconciliation of the concept and the sensible, of the transparent and the communicable experience. Under the general demand for slackening and for appeasement, we can hear the mutterings of the desire for a return of terror, for the realization of the fantasy to seize reality. The answer is: Let us wage a war on totality; let us be witnesses to the unpresentable; let us activate the differences.
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So let us here resolve that Dag Hammarskjold did not live, or die, in vain. Let us call a truce to terror. Let us invoke the blessings of peace. And, as we build an international capacity to keep peace, let us join in dismantling the national capacity to wage war.
The US has unthinkingly embarked upon a neoimperial policy that must involve us in virtually every great war of the coming century-and wars are the death of republics. If we continue on this course of reflexive interventions, enemies will one day answer our power with the weapon of the weak-terror, and eventually cataclysmic terrorism on US soil.
Terrorists can endanger some of us, but the war on terror endangers us all. How much more can the Constitution be diminished before it is completely replaced by arbitrary government power?
We cannot win this war on terror if people are undercutting us. And one way to undercut us is to empower Iran.
We fear the past, present and future. We fear the unknown, we fear not having enough, losing what we have, not having what we want. We fear what will become of us and those that we care for. We fear what others think of us and what they don't think of us. We fear, fear, fear and therefore we are controllable through the manipulation of all that we fear. The present War on Terror is the War of Fear. No Fear, no control.
The concept of individual rights is so prodigious a feat of political thinking that few men grasp it fully - and two hundred years have not been enough for other countries to understand it. But this is the concept to which we owe our lives - the concept which made it possible for us to bring into reality everything of value that any of us did or will achieve or experience.
You ask, What is our policy? I will say; 'It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us: to wage war against a monstrous tyranny, never surpassed in the dark lamentable catalogue of human crime. That is our policy.' You ask, What is our aim? I can answer with one word: Victory-victory at all costs, victory in spite of all terror, victory however long and hard the road may be; for without victory there is no survival.
You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run.
Freud taught us that it wasn't God that imposed judgment on us and made us feel guilty when we stepped out of line. Instead, it was the superego - that idealized concept of what a good person is supposed to be and do - given to us by our parents, that condemned us for what had been hitherto regarded as ungodly behavior.
We live our little life; but Heaven is above us and all around and close to us; and Eternity is before us and behind us; and suns and stars are silent witnesses and watchers over us. We are enfolded by Infinity.
Going after a dream has a price. It may mean abandoning our habits, it may make us go through hardships, or it may lead us to disappointment, et cetera. But however costly it may be, it is never as high as the price paid by people who didn't live. Because one day they will look back and hear their own heart say: 'I wasted my life.'
Nuclear weapons offer us nothing but a balance of terror, and a balance of terror is still terror.
Too much is made for us; too much is given to us - even those of us who are underprivileged. The poverty is given to us. The difficulties are given to us.
Let us ask Mary to help us respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children!
The gospel points us upward to a God who gave himself for us, backward to the price he paid for our sin, and forward to what he’s making us into.
We're fighting a war on terror because the enemy attacked us first, and hit us hard. ... Al Qaeda's leadership has said they have the right to kill four million Americans,... For nearly six years now, the United States has been able to defeat their attempts to attack us here at home. Nobody can guarantee that we won't be hit again.
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