A Quote by Jean Helion

Imaginations blossom amidst memories. One judiciously separates them - but is there really any point in that? Doesn't truth suffer when one amputates it from its context of dreams?
Analysis helps patients put their unconscious procedural memories and actions into words and into context, so they can better understand them. In the process they plastically retranscribe these procedural memories, so that they become conscious explicit memories, sometimes for the first time, and patients no longer need to "relive" or "reenact" them, especially if they were traumatic.
The truth of it is, writers do have peculiar relationships with their characters. They are our children in more senses than one. They are born of our imaginations, carry much of ourselves in them, and embody whatever dreams we dream of immortality.
On the stem of memory imaginations blossom.
I can state with complete assurance that for each of us our brains form the material basis of our experiences and memories, our imaginations, our dreams.
The art of meditation may be exercised at all hours, and in all places, and men of genius, in their walks, at table, and amidst assemblies, turning the eye of the the mind upwards, can form an artificial solitude; retired amidst a crowd, calm amidst distraction, and wise amidst folly.
[Math is] not at all like science. There's no experiment I can do with test tubes and equipment and whatnot that will tell me the truth about a figment of my imagination. The only way to get at the truth about our imaginations is to use our imaginations.
We are effectively destroying ourselves by violence masquerading as love. I am a specialist, God help me, in events in inner space and time, in experiences called thoughts, images, reveries, dreams, visions, hallucinations, dreams of memories, memories of dreams, memories of visions, dreams of hallucinations, refractions of refractions of refractions of that original Alpha and Omega of experience and reality, that Reality on whose repression, denial, splitting, projection, falsification, and general desecration and profanation our civilisation as much as anything is based.
To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.
You don't need to suffer anymore. You've suffered enough to take you to this point where you hear the words, "You don't need to suffer anymore," and you understand them. You recognize their truth and you then see that you do have a choice ­ that you can surrender to the suchness of now, which means every moment to relinquish resistance and if it still arises, to recognize it.
Dreams are composed of many things, my son. Of images and hopes, of fears and memories. Memories of the past, and memories of the future.
He owned a whole world full of memories, of lovely moments relived and happy recollections. I'm not saying he was happy or that he didn't suffer. He suffered very much, but he did not despair; he still drew nourishment from what he had been given. But the sadness never left him. Happiness needs more than memories of the past to feed on; it also needs dreams of the future.
We comfort ourselves by reliving memories of protection. Something closed must retain our memories, while leaving them their original value as images. Memories of the outside world will never have the same tonality as those of home and, by recalling these memories, we add to our store of dreams; we are never real historians, but always near poets, and our emotion is perhaps nothing but an expression of a poetry that was lost.
I don't suppose any man has ever understood any woman since the beginning of things. You don't understand our imaginations, how wild our imaginations can be.
Some memories come with a very compelling sense of truth about them. And that happens to be the case even with memories that are not true.
I don't really have any childhood memories of my dad, unfortunately, .. I was 10 years old when he passed, so my memories are kind of skewed. I don't have many memories of my childhood, period.
Why don't people's hearts tell them to continue to follow their dreams? [...] Because that's what makes a heart suffer most, and hearts don't like to suffer.
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