A Quote by Jean-Jacques Rousseau
It is manifestly contrary to the law of nature, however defined, that a handful of people should gorge themselves with superfluities while the hungry majority goes in need of necessities.
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However, the sovereignty of the states is constitutionally defined and recognized, while the powers of the local government in Puerto Rico are defined by, and subject to alteration under, federal statutory law.
The superfluities of a rich nation furnish a better object of trade than the necessities of a poor one. It is the interest of the commercial world that wealth should be found everywhere.
If development is defined in social and economic terms while Hindutva is defined in cultural terms, it should be possible for the BJP to construct a political platform that is reassuring to a large majority of Indians and is respectful to the letter and spirit of the Constitution.
The necessities that exist are in general created by the superfluities that are enjoyed.
[P]erfect freedom consists in obeying the dictates of right reason, and submitting to natural law. When a man goes beyond or contrary to the law of nature and reason, he . . . introduces confusion and disorder into society . . . [thus] where licentiousness begins, liberty ends.
The state of life is most happy where superfluities are not required and necessities are not wanting.
A society that refuses to strive for superfluities is likely to end up lacking in necessities.
He who has the base necessities of life should pay nothing; taxation on him who has a surplus may, if need be; extend to everything beyond necessities.
A democrat need not believe that the majority will always reach a wise decision. He should however believe in the necessity of accepting the decision of the majority, be it wise or unwise, until such a time that the majority reaches another decision.
Let no one go hungry away. If any of the kind of people should be in want of corn, supply their necessities, provided it does not encourage them in idleness.
If the majority is moral then why do they need to be ruled by a group of people who are power hungry and gun hungry and probably not quite so good? And evil people want two things: they want something for nothing, and to escape the consequences of their actions, which is pretty much the definition of what government is.
Nothing can be more contrary to nature, to reason, to religion, than cruelty; hence as inhuman man is generally considered as a monster; such monsters, however, have existed; and the heart almost bleeds at the recital of the cruel acts such have been guilty of; it teaches us, however, what human nature is when left to itself; not only treacherous, but desperately wicked.
When should we nudge and when should we shove, I think, it's a political judgment. Obviously in some situations we need shoves, we need laws. Fraud is against the law, murder is against the law, drunk-driving is against the law. We don't need just nudges.
Every man, and every body of men on earth, possesses the right of self-government. They receive it with their being from the hand of nature. Individuals exercise it by their single will; collections of men by that of their majority; for the law of the majority is the natural law of every society of men.
The nature of the economic system should be a matter for public choice, and free market capitalism should not be accepted without any discussion of the rich variety of alternatives ... Unlike civil laws, economic laws are imposed on people with all the authority of immutable laws of nature. But the economy is created by people, supported by government intervention, regulation, statute and subsidy, and implemented in such a way that it gives substantial wealth and power to a privileged few, while the majority face a life of relentless work, stress and periodic financial insecurity.
Man must necessarily be subject to the laws of his Creator. This will of his Maker is called the Law of Nature. This Law of Nature is superior to any other. No human laws are of any validity if contrary to this.
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