A Quote by Jean-Jacques Rousseau

I love idleness. I love to busy myself about trifles, to begin a hundred things and not finish one of them, to come and go as my fancy bids me, to change my plan every moment, to follow a fly in all its circlings, to try and uproot a rock to see what is underneath, eagerly to begin a ten-years' task to give it up after ten minutes: in short, to fritter away the whole day inconsequentially and incoherently, and to follow nothing but the whim of the moment.
Anyone who is in love is making love the whole time, even when they're not. When two bodies meet, it is just the cup overflowing. They can stay together for hours, even days. They begin the dance one day and finish it the next, or - such is the pleasure they experience - they may never finish it. No eleven minutes for them.
We have to, in the next ten years, begin to decrease the rate of carbon dioxide emissions and then flatten it out. If that doesn't happen in ten years, we're going to be passing certain tipping points. If the ice sheets begin to disintegrate, what can you do about it? You can't tie a rope around an ice sheet.
The wood-carver can fashion whatever he will. Yet his products are but toys of the moment, to be glanced at in jest, not fashioned according to any precept or law. When times change, the carver too will change his style and make new trifles to hit the fancy of the passing day. But there is another kind of artist, who sets more soberly about his work, striving to give real beauty to the things which men actually use and to give to them the shape which tradition has ordained. This maker of real things must not for a moment be confused with the maker of idle toys.
Pastoring the flock with words. I love that. We always have a prayer time in the middle of our service. We take about eight or ten minutes before I preach, after we've sung, and invite people to come forward for prayer. That's a tender moment to me. I don't preach much in that, but I like to speak to the people.
Even if you only meditate for ten minutes a day, it is ten minutes well spent and, in the long term, can give you the wisdom to see that the answers to our problems lie within us.
I sometimes have to think about that because if I think about these five things and think of them all, I'll drop the balls, so I really have to prioritize and use every free second I have and maximize it. I wake up early, try to get sleep, but try to write for at least three hours every day. A really nice day for me is writing ten hours. I love that. Hasn't been a lot of that recently, but every free second I have I'm doing that.
There is a fine line between love and hate, or haven't you heard? Sometimes it's hard to decipher exactly which emotion is strongest." I raised my chin. "I don't love you either." He lowered his head and watched me from underneath his dark lashes. "Are you certain? Because the emotion pouring out of you every time I'm near you is certainly not disinterest." "That doesn't mean it's love." "It could be, I promise you. Take off that sweater and give me ten minutes, and you'll believe beyond a shadow of a doubt you're in love.
Jesus offered a single incentive to follow himto summarize his selling point: 'Follow me, and you might be happy-or you might not. Follow me, and you might be empowered-or you might not. Follow me, and you might have more friends-or you might not. Follow me, and you might have the answers-or you might not. Follow me, and you might be better off-or you might not. If you follow me, you may be worse off in every way you use to measure life. Follow me nevertheless. Because I have an offer that is worth giving up everything you have: you will learn to love well.'
Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.
I never wanted to be current in the sense that I follow the news, I follow the historical moment of the day. It was always, for me, to go back to the fundamentals.
One thing I love about making an ensemble film is that you can have ten people come away from it with ten different messages.
And after your death, when most of you for the first time realize what life here is all about, you will begin to see that your life here is almost nothing but the sum total of every choice you have made during every moment of your life. Your thoughts, which you are responsible for, are as real as your deeds. You will begin to realize that every word and every deed affects your life and has also touched thousands of lives.
The moment we choose to love we begin to move against domination, against oppression. The moment we choose to love we begin to move towards freedom, to act in ways that liberate ourselves and others.
If 10 people see my movie and all ten really love it, then that means a lot to me, rather than ten million people go and see it and most of them hate it.
Ten years dropped from a man's life are no small loss; ten years of manhood, of household happiness and care; ten years of honest labor, of conscious enjoyment of sunshine and outdoor beauty; ten years of grateful life--one day looking forward to all this; the next, waking to find them passed, and a blank.
Ten minutes are not just one-sixth of your hourly pay; ten minutes is a piece of yourself. Divide yourself into ten units and sacrifice as few of them as possible in meaningless activities. Most things still remain to be done.
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