A Quote by Jean-Jacques Rousseau

But in some great souls, who consider themselves as citizens of the world, and forcing the imaginary barriers that separate people from people. — © Jean-Jacques Rousseau
But in some great souls, who consider themselves as citizens of the world, and forcing the imaginary barriers that separate people from people.
Religion is the yeast of death cakes. It is the most awful agent on a vulnerable mind. It's the refuge of alienated and lonely people. It's what people had before television. It yokes people together into an imaginary world. It is just people talking to their imaginary friends, at length. I wouldn't mind, but some of the people are world leaders.
In my contact with people, I find that, as a rule, it is only the little, narrow people who live for themselves, who never read good books, who do not travel, who never open up their souls in a way to permit them to come into contact with other souls – with the great outside world.
I don't consider myself a subject, I think I'm a citizen of this country and I think the vast majority of people consider themselves citizens.
The world consists of imaginary people, claiming imaginary virtues and suffering from imaginary happiness.
Measuring sticks try to rank some people as big and some people as small - but we aren't sizes. We are souls. There are no better people or worse people - there are only God-made souls.
The Democrats are threatened by self-reliant people, self-sufficient people. They're threatened by you being independently self-sufficient. Sanctuary cities? You might think that these people would love to offload some of the burden on their social services. You'd be dead wrong. This is how they define their worth. This is how they define their compassion, by forcing the taxpaying, working citizens of their communities to pay for all of this. That's how they get to run around and tell people how great they are.
Right now, culturally, we're seeing a really interesting evolution in ideas about spirituality and the world, right? The number of people who consider themselves to be religious and going to services is dropping, and the number of people who consider themselves to be spiritual but not religious is increasing.
We do not force things on people. That's not how we want things to eventuate. That's not how we want things to happen. We have what we consider to be, anyway, a respect for our form of government, a constitutional republic. We believe in it. We want legitimate mandates. We win an election, we want it to be because the genuine majority of people who share our beliefs. We don't think we accomplish anything by forcing something on people. But that's not the way the left looks at this at all. They can only get what they want by forcing it on people.
People who feel themselves to be exiles in this world are mightily inclined to believe themselves citizens of another.
I believe that there are barriers, educational barriers, cultural barriers, societal barriers, that are keeping people from accessing the promise of a vibrant free enterprise economy.
I see the beauty of people and the human soul in the pictures I take. And though the circumstances of some of the people I portray may be grim, back-breaking, depraved, the people themselves are always remarkable characters and souls
I'm not interested in forcing my music on people, and that's what the whole music industry nowadays is based on is forcing stations to play it, forcing people to listen to it.
People review my comic books. People review every article I write - 'The Atlantic' even publishes them. A great deal of the critique of 'Between the World and Me' was from a feminist perspective. bell hooks pushed back, among others. Some of that has value. Some of it does not. I try my best to separate the wheat from the chaff.
Hermeneutics is a way of looking at Being as an inheritance that is never considered as ultimate data. Capitalism has always grown by considering, or forcing another to consider, as a 'natural' possession what is inherited. The great dominating families are really the inheritors of the strongest pirates, thieves, and bandits, and they consider themselves entitled to command through a divine or natural law, when they really are only the result of a forgotten 'violence'.
I consider a good reputation is a great part of the human happiness. Some people, if they are very, very rich can permit themselves certain negligence to their reputations.
It's a great comfort to some people to groan over their imaginary ills.
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