A Quote by Jean-Jacques Rousseau
To abstain that we may enjoy is the epicurianism of reason.
Related Quotes
Which is recorded of Socrates, that he was able both to abstain from, and to enjoy, those things which many are too weak to abstain from, and cannot enjoy without excess. But to be strong enough both to bear the one and to be sober in the other is the mark of a man who has a perfect and invincible soul.
To abstain completely from all enjoyments may be easy. Yet to enjoy life and retain spiritual integrity - there is the challenge.
It is folly to abstain all day long from food, but fail to abstain from sin and selfishness.
Teenage years, having gone through it all, I know it's a rough, rough time, and I would say to accept that message of letting go, letting it happen and accepting that things don't always happen for a reason, or you may not understand the reason, but it's all part of the journey, and try to enjoy the ride.
You shall abstain, shall abstain. That is the eternal song.
Part of treatment for drugs and alcohol is you abstain from these, but with eating disorders you can't abstain from food so the treatment is longer than drugs and alcohol.
Though a man cannot abstain from being weak, he may from being vicious.
And when he is obliged to take the life of any one, to do so when there is a proper justification and manifest reason for it; but above all he must abstain from taking the property of others, for men forget more easily the death of their father than the loss of their patrimony.
When you are totally defeated you begin again to enjoy the small things around you. Just going to the mountains, not for victory or glory, but to enjoy nature or enjoy fine people. If you always succeed you enjoy the admiration of many people. Being defeated means being limited to the basis existential choices of life. If you can enjoy the quiet evening hours it is beautiful; a hero who always succeeds may not have time to enjoy such things.
I am persuaded that the chief reason why we do not enjoy religion is that we do not try to enjoy it.
Pilate sentenced him due to fear, in accordance with the petition and intention of others. These people sentence him for their own advantage and without any fear, by dishonoring him through sin that they could abstain from, if they wanted. But they neither abstain from sin nor are they ashamed of their already committed sins, for they do not take into consideration their unworthiness of the kindness of the one whom they do not serve.
Credit is a matter so subtle in its essence, that, as it may be obtained almost without reason, so, without reason, may it be made to melt away.
The reason we get into the fight game is the same reason why we stay too long sometimes. It's because we enjoy it.
It would be doing me great injustice to think that I have any feeling of indifference to my country; I have more reason than anyone to feel, every day of my life, the value of the blood which flows in my veins, and it is only from prudence that at times I abstain from showing how proud I am of it.
Temperance referred not abstaining, but going the right length and no further...of course it may be the duty of a particular Christian, or any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point he is abstaining, for a good reason, from something he does not condemn and which he likes to see other people enjoying.
There are no rhymes or reason, actually. Having said that, you know, cause there are people who are absolutely single-minded about their process and they can still come up with great work. But (what) I enjoy and it's the same, I suppose, as I became more of a family man, I enjoy, I enjoy an atmosphere where it, you know, doesn't have to be about conflict to get good results.
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