A Quote by Jean-Jacques Rousseau

To renounce freedom is to renounce one's humanity, one's rights as a man and equally one's duties. — © Jean-Jacques Rousseau
To renounce freedom is to renounce one's humanity, one's rights as a man and equally one's duties.
To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties.
To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For he who renounces everything no indemnity is possible. Such a renunciation is incompatible with man's nature; to remove all liberty from his will is to remove all morality from his acts.
It is always for greater joy that you give up the lesser. This is practical religion-the attainment of freedom, renunciation. Renounce the lower so that you may get the higher. Renounce! Renounce! Sacrifice! Give up! Not for zero. Not for nothing. But to get the higher.
Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation."A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!"Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.
To be unattached is not to renounce the world. If you renounce the world you are attached to the world; otherwise why should you renounce it? What is the point in renouncing it if you are not attached to it? Only attachment renounces. If you are really non-attached there is no question of any renunciation.
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
I call a man a sannyasin who breaks out of these institutions and lives spontaneously. To be a sannyasin is the most courageous act possible. To be a sannyasin means to live without the mind, and the moment you live without mind you live without society. The mind has created society, and society has created the mind; they are interdependent. To be a sannyasin means to renounce all that is false but not to renounce the world, to renounce all that is unauthentic, to renounce all the answers, to be responsive, spontaneously responsive, and not to think about the reasons, but to be real.
It is easier to renounce worldly possessions than it is to renounce the love of them
We only possess what we renounce; what we do not renounce escapes from us.
It is possible to renounce everything and attain enlightenment. But most people don't want to renounce; they wish to run away from responsibility and hard work.
A guy calls me a genius, and I'm going to renounce? I'm not going to renounce him.
We all seem to get this idea that, in order to be sacred, we have to make some massive, drastic change of character, that we have to renounce our individuality. To know God, you only need to renounce one thing - your sense of division from God
The United States supports the reintegration of people who have fought with the Taliban into Afghan society provided they: one, renounce al Qaeda, two, lay down their arms and renounce violence, and three, participate in the public political life of the country in accordance with the constitution.
I renounce war for its consequences, for the lies it lives on and propagates, for the undying hatred it arouses, for the dictatorships it puts in place of democracy, for the starvation that stalks after it. I renounce war, and never again, directly or indirectly, will I sanction or support another.
To control the future requires the control of education and of the child. Hence, for Christians to tolerate statist education, or to allow their children to be trained thereby, means to renounce power in society, to renounce their children, and to deny Christ's Lordship over all of life.
[On highly politicized Islamists:] In the name of freedom they demand the right to renounce freedom. In the language of tolerance they demand that intolerance be granted a dignified place at the table.
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